Biographical fiction; Cyrus, King of Persia, -529 B.C. -- Fiction; Education of princes -- Fiction
[28] But on the morrow he arranged that all the allies and all who had
volunteered should be sent back to their homes, all except those who
wished to take up their abode with him. To these he gave grants of land
and houses, still held by their descendants, Medes for the greater part,
and Hyrcanians. And to those who went home he gave many gifts and
sent them away well content, both officers and men. [29] After this
he distributed among his own soldiers all the wealth he had taken at
Sardis, choice gifts for the captains of ten thousand and for his own
staff in proportion to their deserts, and the rest in equal shares,
delivering to every captain one share with orders to divide it among
their subordinates as he had divided the whole among them. [30]
Thereupon each officer gave to the officers directly under him, judging
the worth of each, until it came to the captains of six, who considered
the cases of the privates in their own squads, and gave each man what
he deserved: and thus every soldier in the army received an equitable
share. [31] But after the distribution of it all there were some who
said:
"How rich Cyrus must be, to have given us all so much!"
"Rich?" cried others, "what do you mean? Cyrus is no money-maker: he is
more glad to give than to get."
[32] When Cyrus heard of this talk and the opinions held about him, he
gathered together his friends and the chief men of the state and spoke
as follows:
"Gentlemen and friends of mine, I have known men who were anxious to
have it thought they possessed more than they really had, thinking this
would give them an air of freedom and nobility. But in my opinion the
result was the very opposite of what they wished. If it is thought that
a man has great riches and does not help his friends in proportion to
his wealth, he cannot but appear ignoble and niggardly. [33] There are
others," he went on, "who would have their wealth forgotten, and these I
look upon as traitors to their friends: for it must often happen that
a comrade is in need and yet hesitates to tell them because he does
not know how much they have, and so he is kept in the dark and left to
starve. [34] The straightforward course, it seems to me, is always to
make no secret of our own resources, but to use them all, whatever they
are, in our efforts to win the crown of honour. Accordingly I am anxious
to show you all my possessions so far as they can be seen, and to give
you a list of the rest."
[35] With these words he proceeded to point out his visible treasures,
and he gave an exact account of those that could not be shown. He ended
by saying:
[36] "All these things, gentlemen, you must consider yours as much as
mine. I have collected them, not that I might spend them on myself or
waste them in my own use: I could not do that if I tried. I keep them to
reward him who does a noble deed, and to help any of you who may be in
want of anything, so that you may come to me and take what ou require."
Such were the words of Cyrus.
Public-domain text, read in full here on John Shaqi.
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