The commissioners whom he appointed in this case divided the spoil
among the various generals of the army, and among the different bodies
of soldiery, with great impartiality. Among the prizes assigned to
Cyrus were two singing women of great fame, and this Susian lady.
Cyrus thanked the distributors for the share of booty which they had
thus assigned to him, but said that if any of his friends wished for
either of these captives, they could have them. An officer asked for
one of the singers. Cyrus gave her to him immediately, saying, "I
consider myself more obliged to you for asking her, than you are to me
for giving her to you." As for the Susian lady, Cyrus had not yet seen
her, but he called one of his most intimate and confidential friends
to him, and requested him to take her under his charge.
The name of this officer was Araspes. He was a Mede, and he had been
Cyrus's particular friend and playmate when he was a boy, visiting his
grandfather in Media. The reader will perhaps recollect that he is
mentioned toward the close of our account of that visit, as the
special favorite to whom Cyrus presented his robe or mantle when he
took leave of his friends in returning to his native land.
Araspes, when he received this charge, asked Cyrus whether he had
himself seen the lady. Cyrus replied that he had not. Araspes then
proceeded to give an account of her. The name of her husband was
Abradates, and he was the king of Susa, as they termed him. The reason
why he was not taken prisoner at the same time with his wife was, that
when the battle was fought and the Assyrian camp captured, he was
absent, having gone away on an embassage to another nation. This
circumstance shows that Abradates, though called a king, could hardly
have been a sovereign and independent prince, but rather a governor or
viceroy--those words expressing to our minds more truly the station of
such a sort of king as could be sent on an embassy.
Araspes went on to say that, at the time of their making the capture,
he, with some others, went into Panthea's tent, where they found her
and her attendant ladies sitting on the ground, with veils over their
faces, patiently awaiting their doom. Notwithstanding the concealment
produced by the attitudes and dress of these ladies, there was
something about the air and figure of Panthea which showed at once
that she was the queen. The leader of Araspes's party asked them all
to rise. They did so, and then the superiority of Panthea was still
more apparent than before. There was an extraordinary grace and beauty
in her attitude and in all her motions. She stood in a dejected
posture, and her countenance was sad, though inexpressibly lovely. She
endeavored to appear calm and composed, though the tears had evidently
been falling from her eyes.
Public-domain text, read in full here on John Shaqi.
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