"It is true," said Pheraulas, "that there is a pleasure in the
possession of wealth, but that pleasure is not great enough to balance
the suffering which the calamities and losses inevitably connected
with it occasion. That the suffering occasioned by losing our
possessions is greater than the pleasure of retaining them, is proved
by the fact that the pain of a loss is so exciting to the mind that it
often deprives men of sleep, while they enjoy the most calm and quiet
repose so long as their possessions are retained, which proves that
the pleasure does not move them so deeply. They are kept awake by the
vexation and chagrin on the one hand, but they are never kept awake by
the satisfaction on the other."
"That is true," replied the Sacian. "Men are not kept awake by the
mere continuing to possess their wealth, but they very often are by
the original acquisition of it."
"Yes, indeed," replied Pheraulas; "and if the enjoyment of _being_
rich could always continue as great as that of first becoming so, the
rich would, I admit, be very happy men; but it is not, and can not be
so. They who possess much, must lose, and expend, and give much; and
this necessity brings more of pain than the possessions themselves can
give of pleasure."
The Sacian was not convinced. The giving and expending, he maintained,
would be to him, in itself, a source of pleasure. He should like to
have much, for the very purpose of being able to expend much. Finally,
Pheraulas proposed to the Sacian, since he seemed to think that riches
would afford him so much pleasure, and as he himself, Pheraulas, found
the possession of them only a source of trouble and care, that he
would convey all his wealth to the Sacian, he himself to receive only
an ordinary maintenance from it.
"You are in jest," said the Sacian.
"No," said Pheraulas, "I am in earnest." And he renewed his
proposition, and pressed the Sacian urgently to accept of it.
The Sacian then said that nothing could give him greater pleasure than
such an arrangement. He expressed great gratitude for so generous an
offer, and promised that, if he received the property, he would
furnish Pheraulas with most ample and abundant supplies for all his
wants, and would relieve him entirely of all responsibility and care.
He promised, moreover, to obtain from Cyrus permission that Pheraulas
should thereafter be excused from the duties of military service, and
from all the toils, privations, and hardships of war, so that he might
thenceforth lead a life of quiet, luxury, and ease, and thus live in
the enjoyment of all the benefits which wealth could procure, without
its anxieties and cares.
Public-domain text, read in full here on John Shaqi.
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