The prophet Jeremiah was accustomed to denounce the sins of the Jewish
nation, by which these terrible calamities had been brought upon them,
with great courage, and with an eloquence solemn and sublime. He
declared that the miseries which the people suffered were the special
judgments of Heaven, and he proclaimed repeatedly and openly, and in
the most public places of the city, still heavier calamities which he
said were impending. The people were troubled and distressed at these
prophetic warnings, and some of them were deeply incensed against
Jeremiah for uttering them. Finally, on one occasion, he took his
stand in one of the public courts of the Temple, and, addressing the
concourse of priests and people that were there, he declared that,
unless the nation repented of their sins and turned to God, the whole
city should be overwhelmed. Even the Temple itself, the sacred house
of God, should be destroyed, and the very site abandoned.
The priests and the people who heard this denunciation were greatly
exasperated. They seized Jeremiah, and brought him before a great
judicial assembly for trial. The judges asked him why he uttered such
predictions, declaring that by doing so he acted like an enemy to his
country and a traitor, and that he deserved to die. The excitement was
very great against him, and the populace could hardly be restrained
from open violence. In the midst of this scene Jeremiah was calm and
unmoved, and replied to their accusations as follows:
"Every thing which I have said against this city and this house, I
have said by the direction of the Lord Jehovah. Instead of resenting
it, and being angry with me for delivering my message, it becomes you
to look at your sins, and repent of them, and forsake them. It may be
that by so doing God will have mercy upon you, and will avert the
calamities which otherwise will most certainly come. As for myself,
here I am in your hands. Yon can deal with me just as you think best.
Yon can kill me if you will, but you may be assured that if you do so,
you will bring the guilt and the consequences of shedding innocent
blood upon yourselves and upon this city. I have said nothing and
foretold nothing but by commandment of the Lord."[C]
[Footnote C: Jeremiah, xxvi., 12-15.]
The speech produced, as might have been expected, a great division
among the hearers. Some were more angry than ever, and were eager to
put the prophet to death. Others defended him, and insisted that he
should not die. The latter, for the time, prevailed. Jeremiah was set
at liberty, and continued his earnest expostulations with the people
on account of their sins, and his terrible annunciations of the
impending ruin of the city just as before.
Public-domain text, read in full here on John Shaqi.
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