D'Eon de Beaumont, his life and times : $b Compiled chiefly from unpublished papers and lettersHomberg, Octave
History
D'Eon de Beaumont, his life and times : $b Compiled chiefly from unpublished papers and letters
Homberg, Octave
Eon de Beaumont, Charles Geneviève Louis Auguste André Timothée d', 1728-1810
Together with this lengthy homily, and as if to counter-balance the
effect produced by such humble declarations, d’Eon was careful to
send his own portrait and his pamphlets. He also promised to read to
his correspondent a few letters addressed to his uncle “by Madame de
Maintenon and her bosom friend, the Comtesse de Caylus,” of which he
possessed the originals. Sister de Durfort replied immediately:
You are to be admired in everything, Mademoiselle, whether
wielding the pen or the sword; your letter is delightful, and
I shall keep it as carefully as a miser keeps his hoard. It
reveals the treasures of your inner life, which are still more
precious than your well-known moral, political, and martial
virtues, to which I pay the homage they deserve. Our Mother
Superior and all the ladies here thank you, Mademoiselle, for
the engraving you have sent. Your features cannot be too often
portrayed in an age when heroic deeds are few and when heroines
would be unknown but for you.
Two days later the mother-superior invited d’Eon to witness a taking of
the veil at the convent. Hearing that d’Eon was unwell she expressed the
hope that the illustrious patient’s fever would soon abate, and, with a
view to her recovery, she sent some leverets and partridges “from the
preserves of the community.”
Such delicate attentions, and above all the fervent admiration of these
saintly ladies, embarrassed d’Eon, who sank under the burden of his
remorse in this onset of courtesy and humility.
I am leaving, Madame, the Abbey of Haute-Bruyère, where
Mademoiselle de Torigny, after having refused a most
advantageous marriage, from a worldly point of view, has
left all in order to espouse the poverty and sufferings of
the cross of Jesus Christ, and lead the life of the holy
women who, by the purity and sweetness of their lives, render
their solitude and their religion as attractive as their
society. This spectacle, almost incredible, which I had never
before witnessed, has saddened me and stirred my soul more
than anything, however marvellous, that I ever beheld in my
campaigns.
It is no doubt to humble my pride, and to confound my worldly
courage, that you wish me to witness again, on Monday next, the
touching sacrifice of the two royal victims of your convent,
who, like two innocent white doves, are to be plucked and
immolated before my eyes on the altar of the King of Kings.
Public-domain text, read in full here on John Shaqi.
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