Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three PartsGilpin, Richard
Religion
Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three Parts
Gilpin, Richard
Devil -- Early works to 1800; Temptation -- Early works to 1800
5. Fifthly, Diligence will most shew itself _when things are at the
greatest hazard, or when the hopes of success are ready to bring
forth_. In this point of diligence our adversary is not wanting. If men
are upon the point of error or sin, how industriously doth he labour to
bring them wholly over, and to settle them in evil! One would think at
such times he laid aside all other business, and only attended this.
How frequent, incessant, and earnest are his persuasions and arguings
with such! The like diligence he sheweth in obstructing, disturbing,
and discouraging us when we are upon our greatest services or near
our greatest mercies. What part of the day are we more wandering and
vain in our thoughts, if we take not great care, than when we set
about prayer? At other times we find some more ease and freedom in our
imaginations, as if we could better rule or command them; but then, as
if our thoughts were only confusion and disorder, we are not able to
master them, and to keep the door of the heart so close but that these
troublesome, unwelcome guests will be crowding in, is impossible. Let
us observe it seriously, and we shall find that our thoughts are not
the same, and after the same manner impetuous at other times as they
are when we set about holy things; which ariseth not only from the
quickness of our spiritual sense in our readier observation of them
at that time, but also from the devil’s busy molestation and special
diligence against us on such occasions. Besides, when he foresees
our advantages or mercies, he bestirs himself to prevent or hinder
us of them. If ministers set themselves to study and preach truths
that are more piercing, weighty, or necessary, they may observe more
molestations, interruptions, or discouragements of all sorts, than when
they less concern themselves with the business of the souls of men.
He foresees what sermons are provided, and often doth he upon such
foresight endeavour to turn off those from hearing that have most need
and are most likely to receive benefit by them. Many have noted it,
that those sermons and occasions that have done them most good, when
they came to them, they have been some way or other most dissuaded
from and resolved against before they came; and then when they have
broken through their strongest hindrances, they have found that all
their obstruction was Satan’s diligent foresight to hinder them of such
a blessing as they have, beyond hope, met withal. The like might be
observed of the constant returns of the Lord’s day. If men watch not
against it, they may meet with more than ordinary, either avocations
to prevent and hinder them, or disturbances to annoy and trouble, or
bodily indispositions to incapacitate and unfit them. And it is not
to be contemned, that some have observed themselves more apt to be
drowsy, dull, or sleepy on that day. Others have noted greater bodily
indispositions than ordinarily, than at other times; all which make no
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