Satan’s next engine for the maintaining his possession, is to _keep all in quiet_; which our Saviour notes: Luke xi. 21, ‘When a strong man armed keepeth his palace, his goods are in peace.’ He urgeth this against those that objected to him, that he cast out devils by Beelzebub, which calumny he confuteth, by shewing the inconsistency of that with Satan’s principles and design—it being a thing sufficiently known and universally practised, that no man will disturb or dispute against his own peaceable possession; neither can it be supposed Satan will do it, because he acts by this common rule of keeping down and hindering anything that may disquiet. Breach of peace is hazardous to a possession. An uneasy government occasions mutinies and revolts of subjects; yet we might think that, the wages of sin, the light and power of conscience considered, it were no easy task for the devil to rule his slaves with so much quiet as it is observed he doth. His skill in this particular, and the way of managing his interest for such an end, we may clearly see in John iii. 20, ‘Every one that doth evil, hateth the light, neither cometh to the light, lest his deeds should be reproved.’ From which place we may observe—(1.) The great thing that doth disquiet Satan’s possession is light. (2.) The reason of that disquietment is the discovery that light makes, and the shame that follows that discovery. (3.) The way to prevent that light, and the reproof of it, is to avoid coming to it; and where it cannot be avoided, to hate it. It is Satan’s business then for keeping all in peace—(1.) To keep us from the light; or if that cannot be, then (2.) To make us rise up against it. I shall make inquiry after both these projects of the devil. To keep us from coming to the light, he useth a great many subtleties. As,