Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three PartsGilpin, Richard
Religion
Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three Parts
Gilpin, Richard
Devil -- Early works to 1800; Temptation -- Early works to 1800
8. Eighthly, It is usual for Satan to still and quiet the stirring
thoughts of sinners _with hopes and assurances of secrecy_. As children
are quieted and pleased with toys and rattles, so are sinners put off
and diverted from prosecuting the discoveries that the light would make
in them, by this confidence, that though they have done amiss, yet
their miscarriages shall not be laid open or manifested before men.
It is incredible how much the hopes of concealment doth satisfy and
delight those that have some sense of guilt. Sometime men are impudent,
that ‘they declare their sin as Sodom, they hide it not,’ Isa. iii. 9.
But before they arrive at so great an impudency, they usually ‘seek
deep to hide their counsel from the Lord, and their works are in the
dark; and they say, Who seeth us? and who knoweth us?’ Isa. xxix.
15. Like those foolish creatures that think themselves sufficiently
concealed by hiding their heads in a bush, though all their bodies be
exposed to open view, Isa. xxviii. 15, those that made ‘lies their
refuge, and under falsehood hid themselves,’ became as confident of
their security as if they had ‘made a covenant with death, and were at
an agreement with hell;’ and when they have continued in this course
for some time with impunity, the light is so banished that they carry
it so as if God observed their actions done in the dark as little as
men do. ‘How doth God know?’ say they; ‘can he judge through the dark
clouds? thick clouds are a covering to him, that he seeth not,’ Job
xxii. 13. And hence proceed they to promise themselves a safety from
judgments: ‘When the overflowing scourge shall pass through, it shall
not come nigh unto us, for we have made lies our refuge,’ &c.
Public-domain text, read in full here on John Shaqi.
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