Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three PartsGilpin, Richard
Religion
Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three Parts
Gilpin, Richard
Devil -- Early works to 1800; Temptation -- Early works to 1800
he could not prevail with him to destroy David, though he might easily
have done it; he was then in a good mood, and Satan was forced to give
way to necessity, and to seem to go out of Saul for the present.
[2.] Secondly, He also ceaseth from his design when he sees he cannot
fit his temptation with a _suitable opportunity_. What could be more
the devil’s design, and Esau’s satisfaction, than to have had Jacob
slain? Esau professeth it was the design of his heart, and yet he
resolves to forbear so long as his father Isaac lived: Gen. xxvii. 41,
‘The days of my father’s mourning are at hand; then, but not till then,
will I slay my brother Jacob.’ The devil often sows his seed, and yet
waiteth and hath long patience, not only in watering and fitting the
hearts of men for it, but also in expectancy of fit opportunities;
and in the meantime, he forbears to put men upon that which time and
occasion cannot fitly bring forth to practice. The prophet, Hosea
vii. 4, speaks of that people as notoriously wicked, ‘they are all
adulterers;’ but withal, he observes that they forbare these enormous
abominations for want of fit seasons, ‘their heart was as an oven
heated by the baker,’ sufficiently enflamed after their wickedness,
and yet the baker, after he had kneaded the dough, prepared all the
groundwork of the temptation, ceased from raising, sleeping all the
night till all was leavened; that is, though their hearts were enraged
for sin, yet the devil doth wait till occasions present themselves,
and becomes in the meantime like one asleep. Now while the devil
thus sleeps, the fire that is secretly in the heart, being not seen,
men gain the good opinion of converts with others, and often with
themselves, not knowing what spirit they are of, because Satan ceaseth,
upon the want of occasions, to tempt and provoke them.
Public-domain text, read in full here on John Shaqi.
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