Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three PartsGilpin, Richard
Religion
Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three Parts
Gilpin, Richard
Devil -- Early works to 1800; Temptation -- Early works to 1800
The fourth and last stratagem of Satan for the keeping his possession,
is _to stop the way, to barricade up all passages, that there may be no
possibility of escape or retreat_. When he perceives that his former
ways of policy are not sufficient, but that his slaves and servants are
so far enlightened in the discovery of the danger that they are ready
to turn back from him, then he bestirs himself to oppose their revolt;
and as God sometimes ‘hedgeth up the way’ of sinners with ‘thorns,’
that they should not follow their old lovers, so doth Satan, Hosea ii.
6; to which purpose,
[1.] First, He endeavours to turn them off such resolutions, by
threatening _to reduce them with a strong hand_. Here he boasts and
vaunts of his power and sinners’ weakness; as Rabshakeh did against
Hezekiah, ‘What is that confidence wherein thou trustest? have the gods
of Hamath and Arpad,’ &c., ‘delivered their land out of my hand?’ [2
Kings xviii. 33, 34.] Have those that have gone before you been able to
deliver themselves from me? Have they been able to rescue themselves?
Did I not force those that were stronger than you? Did I not make David
number the people? Did I not overcome him in the matter of Uriah?
Did I not compel Peter to deny his Lord, notwithstanding his solemn
profession to the contrary? And can you think to break away from me so
easily? By this means he would weaken their heart, and enfeeble their
resolutions, that they might sit down under their bondage, as hopeless
ever to recover themselves from his snare: but if these affrightments
hinder not, if, notwithstanding these brags, sinners prepare themselves
to turn from sin to God; then,
Public-domain text, read in full here on John Shaqi.
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