Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three PartsGilpin, Richard
Religion
Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three Parts
Gilpin, Richard
Devil -- Early works to 1800; Temptation -- Early works to 1800
_Satan’s deceits against religious services and duties.—The grounds
of his displeasure against religious duties.—His first design against
duties is to prevent them.—His several subtleties for that end, by
external hindrances, by indispositions bodily and spiritual, by
discouragements; the ways thereof, by dislike; the grounds thereof, by
sophistical arguings.—His various pleas therein._
Our next work is to take notice of the spite and methods of the serpent
against the ways of worship and service. That these are things against
which his heart carries a high fury, and for the overthrow of them
employs no small part of his power and subtlety, needs no proof, seeing
the experience of all the children of God is an irresistible evidence
in this matter. I shall therefore first only set forth the grounds of
his displeasure and earnest undertakings against them, before I come to
his particular ways of deceit, which are these:—
1. First, By this means, if he prevail, _he deprives us of our
weapons_. This is a stratagem of war which we find the Philistines
practised against Israel: they took away all their smiths, lest the
Hebrews should make them swords or spears; hence was it that in the
battle there was ‘neither sword nor spear found in the hand of any of
the people that were with Saul and Jonathan,’ 1 Sam. xiii. 19, 22. The
word of God is expressly called ‘the sword of the Spirit,’ [Eph. vi.
17.] Prayer is as a spear, or rather a general piece of armour. If the
devil deprive us of these, he robs us of our ammunition; for by reason
of these the church is compared to ‘a tower built for an armoury,
wherein hang a thousand bucklers, all shields of mighty men,’ Cant. iv.
4; and the apostle expressly calls them ‘weapons of our warfare,’ 2
Cor. x. 4, of purpose given us for ‘the pulling down of strongholds,’
and the demolishing of those forts and batteries of ‘high imaginations’
that Satan rears up in the hearts of men against their happiness. If
these be taken away, our locks are cut, as Samson’s were, our strength
is departed, and we become weak as other men, [Judges xvi. 17,]—we are
open to every incursion and inroad that he pleaseth to make against us.
Public-domain text, read in full here on John Shaqi.
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