Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three PartsGilpin, Richard
Religion
Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three Parts
Gilpin, Richard
Devil -- Early works to 1800; Temptation -- Early works to 1800
3. Thirdly, Satan hath yet a further reach in promoting error, he knows
_it is a plague that usually infects all round about_; and therefore
doth he the rather labour in this work, because he hopes thereby to
corrupt others, and infected persons are commonly the most busy agents,
even to the ‘compassing of sea and land to gain proselytes’ to their
false persuasions. This harvest of Satan’s labour is often noted in
Scripture. ‘They shall deceive many,’ Mat. xxiv. 24; ‘Many shall follow
their pernicious ways,’ 2 Pet. ii. 2. How quickly had this leaven
spread itself in the church of Galatia, even to Paul’s wonder! Gal. i.
6, ‘I marvel that you are so soon removed from him that called you into
the grace of Christ unto another gospel.’ Instances of the spreading of
error are frequent. Pelagianism rose about the year 415, but presently
spread itself in Palestine, Africa, Greece, Italy, Sicily, France, and
Britain. Arianism, like fire in straw, in a little time brought its
flame over the Christian world, and left her wondering at herself that
she was so suddenly become Arian. Socinianism had the like prevalency;
Lælius privately had sowed the seeds, and after his death, Faustus
Socinus, his nephew, did so bestir himself, that within ten years after
his confident appearing, whole congregations in Sarmatia submitted
themselves to his dictates, as Calovius affirms,[213] and within twenty
or thirty years more several hundreds of churches in Transylvania were
infected, and within a few years more the whole synod was brought
over to subscribe to Socinianism. We have also instances nearer home.
After the Reformation, in the reign of Edward VI., how soon did popery
return in its full strength when Queen Mary came to the crown! which
occasioned Peter Martyr, when he saw young students flocking to mass,
to say, ‘that the tolling of the bell overturned all his doctrine at
Oxford,’ _Hæc una notula omnem meam doctrinam evertit_. And of late we
have had the sad experience of the power of error to infect. No error
so absurd, ridiculous, or blasphemous, but, once broached, it presently
gained considerable numbers to entertain it.
Public-domain text, read in full here on John Shaqi.
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