Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three PartsGilpin, Richard
Religion
Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three Parts
Gilpin, Richard
Devil -- Early works to 1800; Temptation -- Early works to 1800
Those very errors that make it their
chief business to render the Scriptures no better than an old almanack,
they yet seek to Scripture to countenance their blasphemous assertions;
and if they get any scrap or shred of it that may by their unjust
torture be wrested to speak any such thing, or anything toward it, they
think all their follies are thereby patronised, 2 Pet. iii. 16; and
commonly such men either fix upon such places as give warning of the
necessary concomitances of the spirit and heart with the outward act
of service; and from hence, separating what God hath joined together,
they set up spiritual sabbaths, spiritual baptism, spiritual worship,
to cry down and cashier the external acts of such ordinances, or they
pretend kindred to Scripture, as prophesying or foretelling those new
administrations which they are about to set up. Let H. Nicholas be an
instance of this, who, though he decried the service of the law under
God the Father, and the service of the belief under Christ, and in
the room of both these would set up another administration under the
Spirit; yet, that he might be the better believed, he applied several
scriptures to his purpose, as prophetically foretelling H. Nicholas and
his services, and would have men imagine that he was that ‘angel flying
in the midst of heaven with the everlasting gospel,’ Rev. xiv. 6; and
that prophet inquired after by the Jews: John i. 21, ‘Art thou that
prophet?’ and that ‘man ordained to judge the world,’ Acts xvii. 31;
and that the times of his dispensation were the times of perfection and
glory spoken of in 1 Cor. xiii. 9, and Heb. vi. 1. The like pretences
for new administrations had Saltmarsh and several others.
Satan, fixing his foot upon this design, and taking advantage of men’s
ignorance, curiosity, and pride, &c., it is impossible to tell what
he may do. He hath introduced many heresies already, and none knows
what may be behind. Many passages of Scripture are dark to the wisest
of men, a great many more are so to the common sort of Christians. A
great many wits are employed by him as adventurers for new discoveries,
and a small pretence is ground enough for a bold undertaker to
erect a new notion upon; and a new notion in religion is like a new
fashion in apparel, which bewitcheth the unsteady with an itch to be
in it before they well understand what it is; so that it is alike
impossible to stint the just number of errors, as to adjust the various
pretences from Scripture upon which they may be countenanced. Leaving,
therefore, this task to those that can undertake it, I shall only
note a particular or two of Satan’s cunning in affixing an error upon
Scripture.
Public-domain text, read in full here on John Shaqi.
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