Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three PartsGilpin, Richard
Religion
Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three Parts
Gilpin, Richard
Devil -- Early works to 1800; Temptation -- Early works to 1800
[2.] Secondly, Satan takes great care that an error be, in all the ways
of its propagation, _clothed with Scripture phrases_; and the less
the error can pretend to any plausible ground of Scripture, the more
doth he endeavour to adorn it with Scripture language: I understand
this chiefly of such errors as are designed for the multitude: so that
though Scripture be not used to prove the error, yet are deceivers
taught to express their conceptions by it, and to accommodate the
words and sentences of it to their purposes; for besides pride and
confidence, scriptural eloquence is a necessary ingredient to make a
powerful deluder. Observe the ringleaders of errors, and you shall find
that ordinarily such have at first been studious of the Scriptures;
and though never able to digest them, yet when they turned their ears
from truth, they have carried their Scripture language, which they had
before brought themselves unto by long custom, away with them, and
still retain it, and express their opinions by it.
Now this is a great advantage to Satan. For, _first_, By this means
_the ignorant multitude are often caught without any more ado_. If
they hear Scripture expressions, they are apt to think that all is
truth which is spoken by them; and they the rather believe it, because
they will imagine such teachers to be well versed in Scripture, and
consequently either so honest or so knowing that they neither can
nor will delude them. _Secondly_, There is a majesty in Scripture
which, in some sense, _doth stick to the very expressions of it_. Men
may perceive that generally hearers are more affected with Scripture
eloquence than with play-book language. It hath, as it were, a charm
in the words, which makes the ear attentive more than a quaint
discourse, starched up in the dress of common rhetoric. One gives us
an observation to that purpose of his own preaching,[237] and so may
many others. While, then, men hear such language, they have a reverence
to it. And as physicians cover their pills with gold that the patient
might more willingly take them, so do men often swallow down error
without due consideration, because conveyed to them in a language which
they respect.
Public-domain text, read in full here on John Shaqi.
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