Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three PartsGilpin, Richard
Religion
Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three Parts
Gilpin, Richard
Devil -- Early works to 1800; Temptation -- Early works to 1800
Here might I set error before you in its rant, and give you a taste
of the high-flown strains of it. Montanus, as vile as he was, had
the confidence to call himself ‘the comforter.’ Novatus and his
brother would be no less than Moses and Aaron. The Gnostics called
themselves the _Illuminati_. The Swinkfieldians assumed the title of
the Confessors of the glory of Christ. The Family of Love had their
_Evangelium regni_, the gospel of the kingdom. The _Fratricelli_
distinguished themselves from others by the term spiritual. Muntser
asserted, that all of his opinion were God’s elect, and that all the
children of their religion were to be called the children of God, and
that all others were ungodly and designed to damnation. H. Nicholas
affirms, that there was no knowledge of Christ nor Scripture, but in
his family. To this purpose most of them speak that forsake the ways of
truth; and though these swellings are but wind and vapour, yet those
heights are very serviceable to the devil’s purposes: who by this means
confirms those whom he hath already conquered, and then fits them out
with the greater confidence to allure others; and men are apt enough to
be drawn by fair shows and confident boastings. But I proceed.
(3.) The third stratagem of Satan for promoting error, is to
_astonish men with strange language and affected expressions_. It
was an old device of Satan to coin an unintelligible gibberish as
the proper vehicle of strange enthusiastics’ doctrine, and this he
artificially suits to his pretended mysteries. Without this, his
rare discoveries would be too flat and dull to gain upon any man of
competent understanding. For if these dotages were clothed in plain
words, they would either appear to be direct nonsense, or ridiculous
folly. It concerns him when he hath any feats of delusion in hand, to
set them off with a canting speech, as jugglers use their hard words
of _Ailif_, _casyl_, _zaze_, _presto_, _millat_, &c., to put their
ignorant admirers into a belief of some unknown power by which they
do their wonders. And this is in some sort necessary. Extraordinary
matters are above expression, and such wild expressions put men into
an expectation of things sublime. This knack Satan hath constantly
used. Montanus had his strange speeches; and all along, downward to
our times, we may observe that error hath had this gaudy dress. The
Familists especially abound with it. You may read whole books full of
such a kind of speaking, as the book called _Theologia Germanica_, or
German divinity,[243] the books of Jacob Behmen, ‘The Bright Morning
Star,’ &c. Neither are the papists free; one of late hath taken the
pains to shew them this and other follies.[244] Among them you may
find such talk as this: of being ‘beclosed in the midhead of God,
and in his meek-head; of being substantially united to God, of being
one’d to God; as also of the abstractedness of life, of passive
unions, of the deiform fund of the soul; of a state of introversion;
Public-domain text, read in full here on John Shaqi.
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