Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three PartsGilpin, Richard
Religion
Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three Parts
Gilpin, Richard
Devil -- Early works to 1800; Temptation -- Early works to 1800
But the other excellency of holiness in the teachers of error is more
generally and more advantageously improved by Satan, to persuade men
that all is true doctrine which such men profess. Of this delusion
Christ forewarned us, ‘They shall come in sheep’s clothing—that is,
under the mask of seeming holiness, at least at first; notwithstanding,
‘beware of them,’ Mat. vii. 15. Those complained of by Paul, 2 Cor.
xi. 15, though they were Satan’s ministers, yet that they and their
doctrine might be more plausibly entertained, they were ‘transformed as
the ministers of righteousness.’ This cunning we may espy in heretics
of all ages. The Scribes and Pharisees used a pretence of sanctity as
a main piece of art to draw others to their way. Their alms, fastings,
long prayers, strict observations, &c., were all designed as a net to
catch the multitude withal. The lying doctrines of Antichrist were
foretold by Paul, to have their success from this stratagem; all that
idolatry and heathenism which he is to introduce must be, and hath
been, through the hypocrisy of a painted holiness, 1 Tim. iv. 2; and
where he intends most to play the dragon, Rev. xiii. 11, he there
most artificially counterfeits the innocency and simplicity of the
lamb. Arch-heretics have been arch-pretenders to sanctity, and such
pretences have great influence upon men; for holiness and truth are
so near of kin, that they will not readily believe that it can be a
false doctrine which a holy man teacheth. They think that God that hath
given a teacher holiness will not deny him truth. Nay, this is an easy
and plausible measure which they have for truth and error. To inquire
into the intricacies and depths of a disputation is too burdensome
and difficult for ordinary men, and therefore they satisfy themselves
with this consideration, which hath little toil in it, and as little
certainty: that surely God will not leave holy men to a delusion. It
would be endless to give all the instances that are at hand in this
matter. I shall only add a few things of Satan’s method in managing
this argument, as,
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