Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three PartsGilpin, Richard
Religion
Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three Parts
Gilpin, Richard
Devil -- Early works to 1800; Temptation -- Early works to 1800
all, required at their hands—their voluntary humility, or neglecting of
the body being but will-worship, and a self-devised piece of religion.
[3.] Thirdly, When once men are set in the way of exercising
severities, Satan endeavours, by working upon their fancies, to _press
them on further to a delight and satisfaction in these_[251] ways of
strictness, so that the practisers themselves are not only confirmed
in these usages, and the opinions that are concomitant with them, but
others are the more easily drawn to like and profess the same things.
Any serious temper, under any profession of religion, easily comes to
be devout, and readily complies with opportunities of evincing its
devotion by strictness. And therefore we shall find among heathens a
great devotional severity, and such as far exceeds all of that kind
which the papists do usually brag of. The Magi abstained from wine, ate
not the flesh of living creatures, and professed virginity. The Indian
Brachmans did the like, and besides used themselves to incredible
hardship; they laid upon skins, sustained the violence of the sun and
storms, and exercised themselves therewith; some spending thirty-seven
years in this course, others more. We read strange things of this
nature concerning the Egyptian priests, and others. The Mohammedans
are not without their religious orders, which pretend a more holy and
austere life than others; and though of some, as of the _torlachs_
and _dervizes_, several private villainies are reported, yet of
others, as of the order of _calender_, we are assured from history
that they profess virginity, and expose themselves to hardship, and
a stricter devotion in their way; and generally it is said of all
of them, that they go meanly clad, or half naked; some abstinent in
eating and drinking, professing poverty, renouncing the world. Some can
endure cutting and slashing, as if they were insensible; some profess
perpetual silence, though urged with injuries and tortures; others have
chains about their necks and arms, to shew that they are bound up from
the world, &c. If such things may be found among heathens, no wonder
that error boasts of them, for in both there is the same reason of
men’s pleasing themselves in such hardships, which is from a natural
devotion, assisted by Satan’s cunning, and the same design driven on by
it; for the devil doth confirm heathens and Mohammedans in their false
worship by the reverence and respect they carry to such practices.
Public-domain text, read in full here on John Shaqi.
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