Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three PartsGilpin, Richard
Religion
Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three Parts
Gilpin, Richard
Devil -- Early works to 1800; Temptation -- Early works to 1800
have seen those fits allayed by the fume of tobacco blown into her
mouth, to the shame and apparent detection of that artifice. I might
mention the legerdemain of Antonius of Padua, who made his horse adore
the host, for the conversion of a heretic; the finding of the images of
St Paul and St Dominic in a church at Venice, with this inscription for
Paul, ‘By this man you may come to Christ;’ and this for Dominic, ‘But
by this man you may do it easilier;’ and the honour put upon Garnet, by
his image on straw,[273] found at his execution, in all probability by
him that made it and threw it down, or by his confederate: but these
are enough to shew the honesty of these kind of men.
[2.] Secondly, _They have also a cunning of ascribing effects to
wrong causes, and by that means they make those things wonders that
are none_. Mohammed called his fits of falling-sickness ecstasies
or trances. Austin tells us the heathens were notable at this: the
burning lamp in the temple of Venus, though only the work of art, was
interpreted to be a constant miracle of that deity.[274] The image
which, in another temple, hung in the air, by ignorant gazers was
accounted a wonder, when indeed the loadstone in the roof and pavement,
though unseen, was the cause of it. The Sidonians were confirmed in
their constant annual lamentations of Adonis, by a mock miracle of
the redness of the river Adonis at one time of the year constantly;
they take it to be blood, when it is nothing else but the colouring
of the water by the dust of red earth or _minium_, which the winds
constantly at that time of the year from mount Libanus do drive into
the water.[275] Neither are the papists out in this point. I will only
instance in that observation of Dr Jenison, to confirm the doctrine and
practice of invocation:[276] they take the advantage of sovereign baths
and waters, and where they espy any fountain good against the stone, or
other diseases, presently there is the statue or image of some saint
or other erected by it, by whose virtue the cure and miracle must seem
to be done; or some chapel is erected to this or that saint, to whom
prayers before and thanks after washing must be offered.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account