Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three PartsGilpin, Richard
Religion
Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three Parts
Gilpin, Richard
Devil -- Early works to 1800; Temptation -- Early works to 1800
But the exact and faithful management of such spiritual inquiries,
with their necessary improvement to diligent watchfulness and careful
endeavours of resistance, is another manner of work than most men dream
of. To discover the intrigues of Satan’s policy, to espy his haunts and
lurking-places in our hearts, to note his subtle contrivances in taking
advantages against us, and to observe how the pulse of the soul beats
under his provocations and deceitful allurements, how far we comply
or dissent, requires so much attendance and laborious skilfulness,
that it cannot be expected that such men who design no more than to be
Christians at the easiest rate, and content themselves with a formal
superficiality of religion; or such who, having given up themselves to
the deceitful sweets of worldly carnal delights, are not at leisure to
engage themselves in so serious a work; or such whose secret guilt of
rebellious combination with the devil against God, makes them fearful
to consider fully the hazards of that wickedness, which they had rather
practise with forgetfulness, lest the review of their ways and sight of
their danger should awaken their consciences to give them an unwelcome
disquiet; it cannot, I say, be expected that any of these sorts of men,
whilst they are thus set, should give themselves the trouble of so much
pains and toil as this business doth require.
Upon this consideration I might rationally fix my prognostic of the
entertainment of the following treatise. What acceptance soever it
may find with such as are cordially concerned for their souls and
the realities of religion—and of such I may say as the apostle Paul
concerning brotherly love, 1 Thes. iv. 9, as touching this matter,
‘They need not that I write unto them, for they themselves are taught
of God’ to be suspicious of Satan’s devices; and by experience they
find his deceits so secret, and withal so dangerous, that any help
for further discovery and caution must needs be welcome to them;
yet—to be sure the prince of darkness, who is always jealous of the
least attempts that may be made against his empire, will arm his
forementioned subjects against it, and whomsoever else he can prevail
upon, by the power of prejudice, to reject it, as urging us to a study
more severe or harsh than is consistent either with the lower degrees
of knowledge of many, or with that ease which most men desire to
indulge to themselves; or as offering such things which they, to save
themselves from further trouble, will be willing to call chimeras or
idle speculations: and this last I may rather expect, because in this
latter age Satan hath advanced so far in his general design against
all Christianity, and for the introduction of paganism and atheism,
that none now can express a serious conscientious care for holiness
and the avoidance of sin, but upon pain of the imputation of silliness
or whining preciseness; and none can speak or write of conversion,
Public-domain text, read in full here on John Shaqi.
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