Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three PartsGilpin, Richard
Religion
Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three Parts
Gilpin, Richard
Devil -- Early works to 1800; Temptation -- Early works to 1800
(1.) First, _His commission and authority_. If any put that question to
him which the Jews did to Christ, ‘By what authority dost thou these
things?’ or, ‘Who gave thee this authority?’ we have the answer in John
xii. 24, and xvi. 11, where he is called, ‘the prince of this world;’
and accordingly the Scripture speaks of a twofold kingdom, of light
and of darkness; and in this we hear of Satan’s seat or throne, of his
servants and subjects. Yea, that which is more, the Scripture speaks
of a kind of deity in Satan; he is called ‘the god of this world,’ 2
Cor. iv. 4; which doth not only set forth the intolerable pride and
usurpation of Satan in propounding himself as such, so drawing on poor
blind creatures to worship him, but also discovers his power, which
by commission he hath obtained over the children of disobedience,
[Zanchius.] Hence doth he challenge it as a kind of right and due from
the poor Americans, and others, that they should fall down and worship
him; and upon this supposition was he so intolerably presumptuous in
offering the kingdoms of the world to Christ for such a service and
worship.
If it be questioned what Satan’s authority is, I shall answer it thus:—
[1.] First, His authority is not _absolute or unlimited_. He cannot do
what he pleaseth, and therefore we do find him begging leave of God for
the exerting of his power in particular cases, as when he was ‘a lying
spirit’ in the mouth of Ahab’s prophets, and in every assault he made
upon Job; nay, he could not enter into the swine of the Gadarenes till
he had Christ’s commission for it.
[2.] Secondly, _Yet hath he a commission in general_—a standing
commission, as petty kings and governors had under the Roman emperor,
where they were authorised to exercise an authority and power,
according to the rules and directions given them. This is clearly
signified by those expressions, ‘they are captives at his will,’ [2
Tim. ii. 16,] and ‘given up to Satan,’ [1 Tim. i. 20,] as persons
excommunicated; and when men are converted, they are said to be
‘translated from his power,’ and put under another jurisdiction, in the
‘kingdom of Christ,’ [Col. i. 13.] All which would have been highly
improper, if a commission for Satan, and an authority for those works
of darkness, had not been signified by them.
Public-domain text, read in full here on John Shaqi.
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