Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three PartsGilpin, Richard
Religion
Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three Parts
Gilpin, Richard
Devil -- Early works to 1800; Temptation -- Early works to 1800
[6.] Sixthly, There are also several circumstances of these diabolical
outrages that may give a further discovery of his cruelty, as that
these miserable creatures thus led to be butchered have been loaden
with all the cursings, revilings, and contumacious reproaches as a
necessary concomitant of their violent deaths. Thus were those used who
were forced to be the public καθάρματα, or expiation, for the removal
of common calamities. Death also was not enough, except it had been
most tormenting in the manner of it, as of those that suffered by the
embracements of Moloch. The joy and feastings of such sacrificings,
which were in themselves spectacles of mourning and sorrow, were
cruelties to the dead, and a barbarous enforcement against the laws
of nature in the living. But the dashing of the smoking heart in the
idol’s face, and the pulling off the skins from the massacred bodies,
that men and women might dance in them, were yet more cruel ceremonies.
And lastly, In those that have been prepared for those solemnities,
by delicious fare, gorgeous ornaments, and the highest reverence or
honours, as was the manner of several countries; yet was this no other
than Satan’s insulting over their miseries, of which we can say no
otherwise, than that his tenderest mercies are cruelties.
[7.] Seventhly, I may cast into the account, that in some places
Satan, by a strange madness of devotion, hath persuaded some to be
volunteers in suffering these tortures and deaths. Some have cast
themselves under the chariot-wheels of their idols, and so have been
crushed to pieces.[143] Some sacrifice themselves to their gods: first
they outcut off several pieces of their flesh, crying every time, ‘For
the worship of my god, I cut this my flesh;’ and at last say, ‘Now do
I yield myself to death in the behalf of my god,’ and so kills himself
outright.
Public-domain text, read in full here on John Shaqi.
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