Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three PartsGilpin, Richard
Religion
Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three Parts
Gilpin, Richard
Devil -- Early works to 1800; Temptation -- Early works to 1800
All these particulars are collected from the confessions of witches by
Bodin, Wierus, and others.
But leaving these, let us further inquire into Satan’s carriage toward
those that in America and other dark and barbarous places know no
other god, and give their devoutest worship to him. To those he is
not so kind as might be expected; but his constant way is to terrify
and torment them, insomuch that some know no other reason of their
worship but that he may not hurt them. And since the English colonies
went into these parts, these Americans have learned to make this
distinction between the Englishman’s God and theirs, that theirs is an
evil god, and the other a good God; though that distinction in other
places is in the general far more ancient, where they acknowledge two
gods, one good, the other bad; and the worse the god is, the saddest,
most mournful rites of sacrificing were used, as in caves, and in the
night—the manner of the worship fitly expressing the nature of the
god they served.[151] Our countrymen have noted of the natives of New
England, that the devil appeared to them in ugly shapes, and in hideous
places, as in swamps and woods. But these are only the prologue to
the tragedy itself, for they only serve to impress upon the minds of
his worshippers what cruelties and severities they are to expect from
him; and accordingly he often lets them feel his hand, and makes them
know that those dark and dismal _preludiums_ are not for nothing. For
sometimes he appears to the worshippers, tormenting and afflicting
their bodies, tearing the flesh from the bones, and carrying them away
quick[152] with him; sometimes six have been carried away at once, none
ever knowing what became of them.[153] By such bloody acts as these he
kept the poor Americans in fear and slavery; so that as bad a master
as he is, they durst not but pay their homage and service to him. All
these particulars being put together, will shew we do the devil no
wrong when we call him cruel.
CHAPTER VII.
_Of Satan’s diligence in several instances.—The question about
the being of spirits and devils handled.—The Sadducees’ opinion
discovered.—The reality of spirits proved._
The last particular observed in the text is his _diligence_. This adds
force and strength to his malice, power, and cruelty, and shews they
are not idle, dead, or inactive principles in him, which, if they could
be so supposed, would render him less hurtful and formidable. This I
shall despatch in a few instances, noting to this purpose,
Public-domain text, read in full here on John Shaqi.
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