Dahcotah: Life and Legends of the Sioux Around Fort SnellingEastman, Mary H. (Mary Henderson)
History
Dahcotah: Life and Legends of the Sioux Around Fort Snelling
Eastman, Mary H. (Mary Henderson)
Dakota Indians -- Folklore; Dakota Indians -- History; Dakota Indians -- Social life and customs
He thought it very strange that the woman did not speak to him. "I will
ask her who she is," said he; but as he turned to address her she raised
her arms in the air, and changing her form to that of a beautiful bird,
blue as the sky that hangs over the morning's mist, she flew away.
Chaskè was surprised and delighted too. He loved adventures; had he not
left home to seek them? so he pursued his journey, quite forgetting his
supper, which was cooking when he fell asleep.
He shot his arrow off again and followed it. It was late in the evening
when he found it, and then it was in the heart of a moose. "I will not
be cheated out of my supper to-night," said he; so he cut the tongue out
of the moose and placed it before the fire to roast. Hardly had he
seated himself to smoke, when sleep overcame him, and he knew nothing
until morning, when a woman approached and shook him as before, pointing
to the path.
He arose quickly and followed her; and as he touched her arm, determined
to find out who she was, she, turning upon him a brow black as night,
was suddenly changed into a crow.
The Dahcotah was completely puzzled. He had never cared for women; on
the contrary, had avoided them. He never wasted his time telling them
they were beautiful, or playing on the flute to charm their senses. He
thought he had left all such things behind him, but already had he been
twice baffled by a woman. Still he continued his journey. He had this
consolation, the Dahcotah girls did not turn into birds and fly away. At
least there was the charm of novelty in the incidents. The next day he
killed a bear, but as usual he fell asleep while the tongue was
roasting, and this time he was waked by a porcupine. The fourth day he
found his arrow in a buffalo. "Now," said he, "I will eat at last, and I
will find out, too, who and what it is that wakes me."
But he fell asleep as usual, and was waked in the morning by a female
who touched him lightly and pointed to the path. Her back was turned
towards him, and instead of rising to follow her, he caught her in his
arms, determined to see and talk with her.
Finding herself a prisoner, the girl turned her face to him, and Chaskè
had never seen anything so beautiful.
Her skin was white as the fairest flower that droops its head over the
banks of the "Lac qui parle." Her hair was not plaited, neither was it
black like the Dahcotah maidens', but it hung in golden ringlets about
her face and neck. The warm blood tinted her cheeks as she met the
ardent gaze of the Dahcotah, and Chaskè could not ask her who she was.
How could he speak when his heart was throbbing, and every pulse
beating wildly?
"Let me go," said the girl; "why do you seek to detain me? I am a
beaver-woman, [Footnote: According to the wise men of the Dahcotahs,
beavers and bears have souls. They have many traditions about bear and
beaver-women] and you are a Dahcotah warrior. Turn from me and find a
wife among the dark-faced maidens of your tribe."
Public-domain text, read in full here on John Shaqi.
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