Dahcotah: Life and Legends of the Sioux Around Fort SnellingEastman, Mary H. (Mary Henderson)
History
Dahcotah: Life and Legends of the Sioux Around Fort Snelling
Eastman, Mary H. (Mary Henderson)
Dakota Indians -- Folklore; Dakota Indians -- History; Dakota Indians -- Social life and customs
As she looked round the teepee, her eye rested upon the faces of her
parents. The bright moonlight had found its way into the teepee. There
lay her father, his haughty countenance calm and subdued, for the "image
of death" had chased away the impression left on his features of a
fierce struggle with a hard life. How often had he warned her of the
danger of offending Cloudy Sky, that sickness, famine, death itself,
might be the result. Her mother too, had wearied her with warnings. But
she remembered her dream, and with all a Sioux woman's faith in
revelations, she determined to let it influence her course.
Red Deer had often vowed to take the life of his rival, though he knew
it would have assuredly cost him his own. The family of Cloudy Sky was a
large one; there were many who would esteem it a sacred duty to avenge
his death. Besides he would gain nothing by it, for the parents of
Harpstenah would never consent to her marriage with the murderer of the
war chief.
How often had Red Deer tried to induce the young girl to leave the
village, and return with him as his wife. "Have we not always loved each
other," he said. "When we were children, you made me mocassins, and
paddled the canoe for me, and I brought the wild duck, which I shot
while it was flying, to you. You promised me to be my wife, when I
should be a great hunter, and had brought to you the scalp of an enemy.
I have kept my promise, but you have broken yours."
"I know it," she replied; "but I fear to keep my word. They would kill
you, and the spirits of my dead brothers would haunt me for disobeying
my parents. Cloudy Sky says that if I do not marry him he will cast a
spell upon me; he says that the brightness would leave my eye, and the
color my cheek; that my step should be slow and weary, and soon would I
be laid in the earth beside my brothers. The spirit that should watch
beside my body would be offended for my sin in disobeying the counsel of
the aged. You, too, should die, he says, not by the tomahawk, as a
warrior should die, but by a lingering disease--fever should enter your
veins, your strength would soon be gone, you would no longer be able to
defend yourself from your enemies. Let me die, rather than bring such
trouble upon you."
Red Deer could not reply, for he believed that Cloudy Sky could do all
that he threatened. Nerved, then, by her devotion to her lover, her
hatred of Cloudy Sky, and her faith in her dream, Harpstenah determined
her heart should not fail her; she would obey the mandate of the water
god; she would bury her knife in the heart of the medicine man.
CHAPTER III.
In their hours for eating, the Sioux accommodate themselves to
circumstances. If food be plenty, they eat three or four times a day; if
scarce, they eat but once. Sometimes they go without food for several
days, and often they are obliged to live for weeks on the bark of
trees, skins, or anything that will save them from dying of famine.
Public-domain text, read in full here on John Shaqi.
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