Dahcotah: Life and Legends of the Sioux Around Fort SnellingEastman, Mary H. (Mary Henderson)
History
Dahcotah: Life and Legends of the Sioux Around Fort Snelling
Eastman, Mary H. (Mary Henderson)
Dakota Indians -- Folklore; Dakota Indians -- History; Dakota Indians -- Social life and customs
"Give me your mocassins," said the young wife of Markeda to old John;
"they are torn, and I will mend them. You have come from afar, and are
welcome. Sleep, and when you awake, you will find them beside you." As
she assisted him to take them off, the medicine man looked admiringly
into her face. "The young wife of Markeda is as beautiful as the white
flowers that spring up on the prairies. Her husband would mourn for her
if the giant should close her eyes. They are bright now, as the stars,
but death would dim them, should not the anger of the giant be
appeased."
The "Bounding Fawn" turned pale at the mention of the angry giant; she
sat down, without replying, to her work; wondering the while, if the
soul of her early love thought of her, now that it wandered in the
Spirit's land. It might be that he would love her again when they should
meet there. The sound of her child's voice, awakening out of sleep,
aroused her, and called to her mind who was its father.
"They tore me away from my lover, and made me come to the teepee of the
chief," was her bitter reflection. "Enah! that I cannot love the father
of my child."
She rose and left the teepee. "Where is the heaven of the Dahcotahs,"
she murmured, as she looked up to the silent stars. "It may be that I
shall see him again. He will love my child too, and I will forget the
many tears I have shed."
CHAPTER III.
The dance to the Giant is always performed inside the wigwam. Early in
the morning the dancers were assembled in the chief's lodge. Their dress
was such as is appointed for the occasion. Their hats were made of the
bark of trees, such as tradition says the Giant wears. They were large,
and made forked like the lightning. Their leggins were made of skins.
Their ear-rings were of the bark of trees, and were about one foot long.
The chief rose ere the dawn of day, and stood before the fire. As the
flames flickered, and the shadows of the dancers played fantastically
about the wigwam, they looked more like Lucifer and a party of attendant
spirits, than like human beings worshipping their God.
Markeda stood by the fire without noticing his guests, who awaited his
motions in silence. At last, moving slowly, he placed a kettle of water
on the fire, and then threw into it a large piece of buffalo meat.
Lighting his pipe, he seated himself, and then the dancers advanced to
the fire and lit theirs; and soon they were enveloped in a cloud
of smoke.
When the water began to boil, the Indians arose, and, dancing round the
fire, imitated the voice of the Giant.
Public-domain text, read in full here on John Shaqi.
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