Dahcotah: Life and Legends of the Sioux Around Fort SnellingEastman, Mary H. (Mary Henderson)
History
Dahcotah: Life and Legends of the Sioux Around Fort Snelling
Eastman, Mary H. (Mary Henderson)
Dakota Indians -- Folklore; Dakota Indians -- History; Dakota Indians -- Social life and customs
And was Wenona unworthy? The white snow that covered the hills was not
more pure than she. But Red Cloud cared not for that. She had refused to
be the light of his wigwam, and thus was he avenged.
Wenona advanced with the maidens of the village. Who can describe her
terror and dismay when Red Cloud advances and leads her from the sacred
ring? To whom shall the maiden turn for help? To her brother? his angry
countenance speaks not of comfort. Her friends? the smile of scorn is on
their lips. Her lover? he has left the feast.
Her determination is soon made; her form is seen as she flies to the
woods. Death is the refuge of the friendless and the wronged.
But as night came on the relatives of Wenona wondered that she did not
return. They sought her, and they found her lifeless body; the knife was
deep in her heart. She knew she was innocent, but what did that avail
her? She was accused by a warrior, and who would believe her if she
denied the charge?
And why condemn her that she deprived herself of life, which she deemed
worthless, when embittered by unmerited contempt. She knew not that God
has said, "Thou shall do no murder." The command had never sounded
in her ears.
She trusted to find a home in the House of Spirits--she may have found a
heaven in the mercy of God.
The fever of the following summer spared neither age nor youth, and Red
Cloud was its first victim. As the dying Harpstenah saw his body carried
out to be placed upon the scaffold--"He is dead," she cried, "and Wenona
was innocent! He hated her because she slighted him; I hated her because
she was happy. He had his revenge, and I mine; but Wenona was falsely
accused, and I told him to do it!" and the eyes were closed--the voice
was hushed in death.
Wenona was innocent; and when the Virgin's Feast shall be celebrated in
her native village again, how will the maidens tremble as they approach
the sacred ring! Can they forget the fate of their beautiful companion?
And when the breath of summer warms to life the prairie flowers--when
the long grass shall wave under the scaffold where repose the mortal
remains of the chief's sister--how often will the Dahcotah maidens draw
near to contrast the meanness, the treachery, the falsehood of Red
Cloud, with the constancy, devotion, and firmness of Wenona!
THE DAHCOTAH CONVERT.
"Tell me," said, Hiatu-we-noken-chah, or 'woman of the night,' "the
Great Spirit whom you have taught me to fear, why has he made the white
woman rich and happy, and the Dahcotah poor and miserable?" She spoke
with bitterness when she remembered the years of sorrow that had made up
the sum of her existence.
Public-domain text, read in full here on John Shaqi.
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