Dahcotah: Life and Legends of the Sioux Around Fort SnellingEastman, Mary H. (Mary Henderson)
History
Dahcotah: Life and Legends of the Sioux Around Fort Snelling
Eastman, Mary H. (Mary Henderson)
Dakota Indians -- Folklore; Dakota Indians -- History; Dakota Indians -- Social life and customs
Some years ago, our government wished the Chippeways and Dahcotahs to
conclude a treaty of peace among themselves. Frequently have these two
bands made peace, but rarely kept it any length of time. On this
occasion many promises were made on both sides; promises which would be
broken by some inconsiderate young warrior before long, and then
retaliation must follow.
Shah-co-pee has great influence among the Dahcotahs, and he was to come
to Fort Snelling to be present at the council of peace. Early in the
morning he and about twenty warriors left their village on the banks of
the St. Peters, for the Fort.
When they were very near, so that their actions could be distinguished,
they assembled in their canoes, drawing them close together, that they
might hear the speech which their chief was about to make them.
They raised the stars and stripes, and their own flag, which is a staff
adorned with feathers from the war eagle; and the noon-day sun gave
brilliancy to their gay dresses, and the feathers and ornaments that
they wore.
Shah-co-pee stood straight and firm in his canoe--and not the less
proudly that the walls of the Fort towered above him.
"My boys," he said (for thus he always addressed his men), "the
Dahcotahs are all braves; never has a coward been known among the
People of the Spirit Lakes. Let the women and children fear their
enemies, but we will face our foes, and always conquer.
"We are going to talk with the white men; our great Father wishes us to
be at peace with our enemies. We have long enough shed the blood of the
Chippeways; we have danced round their scalps, and our children have
kicked their heads about in the dust. What more do we want? When we are
in council, listen to the words of the Interpreter as he tells us what
our great Father says, and I will answer him for you; and when we have
eaten and smoked the pipe of peace, we will return to our village."
The chief took his seat with all the importance of a public benefactor.
He intended to have all the talking to himself, to arrange matters
according to his own ideas; but he did it with the utmost condescension,
and his warriors were satisfied.
Besides being an orator, Shah-co-pee is a beggar, and one of a high
order too, for he will neither take offence nor a refusal. Tell him one
day that you will not give him pork and flour, and on the next he
returns, nothing daunted, shaking hands, and asking for pork and flour.
He always gains his point, for you are obliged to give in order to get
rid of him. He will take up his quarters at the Interpreter's, and come
down upon you every day for a week just at meal time--and as he is
always blessed with a ferocious appetite, it is much better to
capitulate, come to terms by giving him what he wants, and let him go.
And after he has once started, ten to one if he does not come back to
say he wants to shoot and bring you some ducks; you must give him powder
and shot to enable him to do so. That will probably be the last of it.
Public-domain text, read in full here on John Shaqi.
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