In the chapter on exercises we insisted that both for their direct use
in athletics, and for their far greater significance in life, the speed
and promptitude of the body’s obedience was an attainment of great
value, for thus the mind has at its call a quick ready servant to do its
errands, instead of a slow loiterer. We saw, also, that these exercises,
while they are in progress, necessitate strict attention, which we may
now add should be consciously applied, as learnt there, to other
pursuits. Let, for instance, the man who has accustomed himself by this
drill, for so we may call it, to attend with concentrated attention to
these simple actions of the body, apply that attitude of mind which is
now familiar to him to other tasks. Let us say he has before him a
tedious piece of work, which at the same time requires minute
attention. Let him, then, put himself into that frame of mind (he
remembers it quite well) with which he performs his exercises. Many
people hardly know what real attention means: there is no better way to
teach it than to make rapid and correct movements, which cannot be made
without it. In the same way, also, these exercises give the habit of
control. A man who has brought mind and body into the relation of master
and willing servant, even in so elementary a matter as this, is going on
the right road to teach himself control in the largest choices and
difficulties. So, too, in other points of training: a man who has made
himself able to drop smoking, or abstain from stimulants, or from
certain sorts of food which he likes, but which his reason tells him are
bad for him, has not improved his power of self-control in that point
only, but has begun, at any rate, to form a habit of it; and the
exercise of self-control, in one point only, will make his power of
control stronger all round, in each and every case where his reason
suggests control to him. It is here, as a tonic to the mind, that
training of some sort, apart from all its other uses, is recommended to
everybody; not training for some special event, which, as soon as the
event has come off is dropped, but a daily and continual observance of
certain rules of health, a daily practise of exertion of will and
obedience of body.[12]
Public-domain text, read in full here on John Shaqi.
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