"But though religion is very kind to all men, it has promised peculiar rewards to the unhappy. The sick, the naked, the houseless, the heavy-laden, and the prisoner, have ever most frequent promises in our sacred law. The Author of our religion everywhere professes Himself the wretch's friend; and, unlike the false ones of this world, bestows all His caresses upon the forlorn. The unthinking have censured this as partiality, as a preference without merit to deserve it. But they never reflect, that it is not in the power even of Heaven itself to make the offer of unceasing felicity as great a gift to the happy as to the miserable. To the first, eternity is but a single blessing, since, at most, it but increases what they already possess. To the latter, it is a double advantage; for it diminishes their pain here, and rewards them with heavenly bliss hereafter. "But Providence is in another respect kinder to the poor than to the rich; for as it thus makes the life after death more desirable, so it smooths the passage there. The wretched have had a long familiarity with every face of terror. The man of sorrow lays himself quietly down, with no possessions to regret, and but few ties to stop his departure; he feels only nature's pang in the final separation, and this is no way greater than he has often fainted under before; for, after a certain degree of pain, every new breach that death opens in the constitution, nature kindly covers with insensibility. "Thus Providence has given to the wretched two advantages over the happy in this life—greater felicity in dying, and in heaven all that superiority of pleasure which arises from contrasted enjoyment. And this superiority, my friends, is no small advantage, and seems to be one of the pleasures of the poor man in the parable; for though he was already in heaven, and felt all the raptures it could give, yet it was mentioned as an addition to his happiness, that he had once been wretched, and now was comforted; that he had known what it was to be miserable, and now felt what it was to be happy. "Thus, my friends, you see religion does what philosophy could never do: it shows the equal dealings of Heaven to the happy and the unhappy, and levels all human enjoyments to nearly the same standard. It gives to both rich and poor the same happiness hereafter, and equal hopes to aspire after it; but if the rich have the advantage of enjoying pleasure here, the poor have the endless satisfaction of knowing what it was once to be miserable, when crowned with endless felicity hereafter; and even though this should be called a small advantage, yet, being an eternal one, it must make up by duration what the temporal happiness of the great may have exceeded by intenseness.