the rich shall only marry with the rich; or when the learned are held unqualified to serve their country as councillors, merely from a defect of opulence; and wealth is thus made the object of a wise man's ambition: by these means, I say, and such means as these, riches will accumulate. Now the possessor of accumulated wealth, when furnished with the necessaries and pleasures of life, has no other method to employ the superfluity of his fortune but in purchasing power; that is, differently speaking, in making dependants by purchasing the liberty of the needy or the venal, of men who are willing to bear the mortification of contiguous tyranny for bread. Thus each very opulent man generally gathers round him a circle of the poorest of the people, and the polity abounding in accumulated wealth may be compared to a Cartesian system, each orb with a vortex of its own. Those, however, who are willing to move in a great man's vortex, are only such as must be slaves, the rabble of mankind, whose souls and whose education are adapted to servitude, and who know nothing of liberty except the name. But there must still be a large number of the people without the sphere of the opulent man's influence, namely, that order of men which subsists between the very rich and the very rabble; those men who are possessed of too large fortunes to submit to the neighbouring man in power, and yet are too poor to set up for tyranny themselves. In this middle order of mankind are generally to be found all the arts, wisdom, and virtues of society. This order alone is known to be the true preserver of freedom, and may be called THE PEOPLE. Now it may happen, that this middle order of mankind may lose all its influence in a state, and its voice be in a manner drowned in that of the rabble; for if the fortune sufficient for qualifying a person at present to give his voice in state affairs be ten times less than was judged sufficient upon forming the constitution, it is evident that greater numbers of the rabble will thus be introduced into the political system, and they, ever moving in the vortex of the great, will follow where greatness shall direct. In such a state, therefore, all that the middle order has left is, to preserve the prerogative and privileges of the one principal governor with the most sacred circumspection. For he divides the power of the rich, and calls off the great from falling with tenfold weight on the middle order placed beneath them. The middle order may be compared to a town, of which the opulent are forming the siege, and of which the governor from without is hastening the relief. [Illustration: "_He was going to begin, when, turning his eyes upon the audience, he perceived Miss Wilmot and me, and stood at once speechless and immoveable._"—_p._ 88. ]