Danes, Saxons and Normans; or, Stories of our ancestorsEdgar, John G. (John George)
History
Danes, Saxons and Normans; or, Stories of our ancestors
Edgar, John G. (John George)
Great Britain -- History -- Norman period, 1066-1154; Vikings -- Great Britain
Once at Rome, Lanfranc began carefully to examine the case of
William's relationship to Matilda in all its bearings. Ere long, his
opinion as to its merits underwent a change. After examining canon and
precedent, he arrived at the conclusion that, though the letter of the
law was against the union of the duke and the Flemish princess, yet
that the alliance came under the category of those to which the Church
should accord dispensation. Having convinced himself on this point,
Lanfranc exerted his efforts earnestly as William's advocate, and
though dealing with a Pope decidedly averse to the marriage, he
managed matters so skilfully as to obtain a formal dispensation, which
not only restored him to the Norman duke's good opinion, but gave him
a higher place in the martial magnate's favour than he before
occupied.
Removed from the cloisters of Bec-Hellouin to figure as Abbot of Caen,
Lanfranc became the soul of William's councils and his plenipotentiary
at Rome. He it was who, in that capacity, brought to a successful
issue the negotiations regarding the invasion of England.
When the papal legate proposed Lanfranc as Stigand's successor in the
archbishopric of Canterbury, William gladly approved of the selection.
Lanfranc was then at Caen. No time, however, was lost in sending him
to England. Matilda hastened his departure; and his arrival was
celebrated by the Normans with joy. "He is," said they, "an institutor
sent from God to reform the habits of the English."
The gratification which the elevation of Lanfranc caused was not
confined to the conquerors of Neustria and England. The Pope evinced
his high satisfaction by sending his own pallium to the new
archbishop, with an epistle worded in the most complimentary strain.
"I long to see your face," wrote the Pontiff, "and am only consoled
for your absence by reflecting on the happy fruits which England will
derive from your care."
When Lanfranc made his entry into Canterbury, the condition to which
the church was reduced filled his heart with sadness. During the
Conquest the edifice had met with rough treatment. It had been
pillaged, despoiled of its ornaments, and even set on fire, and the
high altar was half buried beneath a heap of rubbish.
It was not difficult for a man of Lanfranc's influence to repair the
church; but there was a grave question, whether Canterbury or York
should possess the primacy of England, which had long furnished matter
for dispute. It was a serious controversy, and one from which Lanfranc
felt that it would ill become him to shrink.
Public-domain text, read in full here on John Shaqi.
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