Danes, Saxons and Normans; or, Stories of our ancestorsEdgar, John G. (John George)
History
Danes, Saxons and Normans; or, Stories of our ancestors
Edgar, John G. (John George)
Great Britain -- History -- Norman period, 1066-1154; Vikings -- Great Britain
It happened that there stood near Spalding, and by the gates of the
terrible Angevin, a religious house which was dependent on the abbey
of Croyland and inhabited by some of the Croyland monks. Ivo, having
forced the peasantry of the neighbourhood to decamp, turned his
attention to this religious house, and soon succeeded in making it an
earthly purgatory. The monks attempted to save themselves by
refraining from giving the slightest offence; but this only added to
his bitterness. He lamed their horses and cattle, killed their sheep
and poultry, attacked their servants on the highway, and oppressed
their tenants in every way which his ingenuity could invent.
Nevertheless, the monks held on. Not by any means inclined to yield
their home without a struggle, they did all they could, by prayers,
supplications, and presents to his dependents, to soften Ivo's heart.
But they were utterly unsuccessful. They found that matters became
worse and worse. Their patience and long-suffering came to an end.
They packed up their books and their sacred vessels, and committing
their house to God's keeping, prepared to depart. "We have tried all,
and suffered all," said they; "now let us begone;" and shaking the
dust from their feet, they repaired to Croyland.
On the departure of the monks Ivo was rejoiced beyond measure. He
immediately despatched a messenger to his native town of Angers, and
requested to have some holy men sent over to England. A prior and five
monks soon appeared, and took possession of the religious house at
Spalding. The Abbot of Croyland, who was an Anglo-Saxon, protested
against their installation, and complained to the king's council
against proceedings so lawless. But no redress could be obtained; and
Ivo Taille-Bois continued in the daily perpetration of enormities, for
which, had he lived two centuries later, he would have been tried
before a jury at Westminster, and hanged at the Nine Elms.
[Illustration: Norman rustic (from Strutt)]
XXXII.
[Illustration: Tattershall Castle, Lincolnshire.]
HEREWARD THE SAXON.
While Edgar Atheling was seeking refuge in Scotland, and while Edwin
and Morkar were, by their wavering, bringing ruin on the House of
Leofric, and rendering the Saxon cause utterly hopeless, there was
living in Flanders a native of England, who bore the name of Hereward
and a high reputation for courage and prowess.
Hereward, having long been settled in Flanders, had taken no part in
the earlier struggle between Normans and Saxons. Some of the
vanquished islanders, however, flying from the Conqueror's sword,
sought their countryman, and intimated that they brought him bad news.
"Your father," said the exiles, "has been dead for a year; your mother
has been exposed to many indignities and vexations; and your heritage
is in possession of a foreigner."
"By the Holy Rood!" exclaimed Hereward, "if such are the tidings you
bring from England, it is high time for me to be there."
Public-domain text, read in full here on John Shaqi.
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