"Because I believe in permanent unions, as a general principle. They're
more civilised. It's unusual, uncivic, dotting about from one mate to
another, leaving your young and forgetting all about them and having
new ones. Irresponsible, I call it. Living only for a good time. It's
not the way to be good citizens, as I see it, nor to bring up good
citizens.... Oh, I know that the whole question of sex relationships is
horribly complicated, and can't be settled with a phrase or a dogma. It's
been for centuries so wrapped in cant and humbug and expediencies and
camouflage; I don't profess to be able to pierce through all that, or to
so much as begin to think it out clearly. The only thing I can fall back
on as a certainty is the children question. A confused and impermanent
family life _must_ be a bad background for the young. They want all they
can get of both their parents, in the way of education and training and
love."
"Family life is such a hopeless muddle, anyhow."
"A muddle, yes. Hopeless, no. Look at your own. Your father and mother
have always been friends with each other and with you. They brought you
up with definite ideas about what they wanted you to become--fairly well
thought-out and consistent ideas, I suppose. I don't say they could do
much--parents never can--but something soaks in."
"Usually something silly and bad."
"Often, yes. Anyhow a queer kind of mixed brew. But at least the parents
have their chance. It's what they're there for; they've got to do all
they know, while the children are young, to influence them towards what
they personally believe, however mistakenly, to be the finest points of
view. Of course lots of it is, as you say, silly and bad, because people
_are_ largely silly and bad. But no parent can be absolved from doing his
or her best."
Barry was walking round the conservatory, eager and full of faith and
hope and fire, talking rapidly, the educational enthusiast, the ardent
citizen, the social being, the institutionalist, all over. He was all
these things; he was rooted and grounded in citizenship, in social
ethics. He stopped by the couch and stood looking down at Gerda among
her fruit, his hands in his pockets, his eyes bright and lit.
"All the same, darling, I shall never want to fetter you. If you ever
want to leave me, I shan't come after you. The legal tie shan't stand in
your way. And to me it would make no difference; I shouldn't leave you in
any case, married or not. So I don't see how or why you score in doing
without the contract."
Public-domain text, read in full here on John Shaqi.
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