Though these treaties with the Indians prevented any general organization of the tribes, vagabond Indians, entirely lawless, were wandering in all directions, ever ready to perpetrate any outrage. Civil society has its highway robbers, burglars and murderers. Much more so was this the case among these savages, exasperated by many wrongs; for it cannot be denied that they were more frequently sinned against than sinning. Their untutored natures made but little distinction between the innocent and the guilty. If a vagabond white man wantonly shot an Indian--and many were as ready to do it as to shoot a wolf--the friends of the murdered Indian would take revenge upon the inmates of the first white man's cabin they encountered in the wilderness. Thus it was necessary for the pioneers to be constantly upon their guard. If they wandered any distance from the fort while hunting, or were hoeing in the field, or ventured to rear a cabin on a fertile meadow at a distance from the stations, they were liable to be startled at any hour of the day or of the night by the terrible war-whoop, and to feel the weight of savage vengeance. This exposure to constant peril influenced the settlers, as a general rule, to establish themselves in stations. This gave them companionship, the benefits of co-operative labor, and security against any small prowling bands. These stations were formed upon the model of the one which Daniel Boone had so wisely organized at Boonesborough. They consisted of a cluster of bullet-proof log-cabins, arranged in a quadrangular form, so as to enclose a large internal area. All the doors opened upon this interior space. Here the cattle were gathered at night. The intervals between the cottages were filled with palisades, also bullet-proof. Loop-holes through the logs enabled these riflemen to guard every approach to their fortress. Thus they had little to fear from the Indians when sheltered by these strong citadels.