The _Serious Reflections_, however, are well worth reading in connexion
with the author's personal history. In the preface we are told that
_Robinson Crusoe_ is an allegory, and in one of the chapters we are told
why it is an allegory. The explanation is given in a homily against the
vice of talking falsely. By talking falsely the moralist explains that
he does not mean telling lies, that is, falsehoods concocted with an
evil object; these he puts aside as sins altogether beyond the pale of
discussion. But there is a minor vice of falsehood which he considers it
his duty to reprove, namely, telling stories, as too many people do,
merely to amuse. "This supplying a story by invention," he says, "is
certainly a most scandalous crime, and yet very little regarded in that
part. It is a sort of lying that makes a great hole in the heart, in
which by degrees a habit of lying enters in. Such a man comes quickly up
to a total disregarding the truth of what he says, looking upon it as a
trifle, a thing of no import, whether any story he tells be true or
not." How empty a satisfaction is this "purchased at so great an expense
as that of conscience, and of a dishonour done to truth!" And the crime
is so entirely objectless. A man who tells a lie, properly so called,
has some hope of reward by it. But to lie for sport is to play at
shuttlecock with your soul, and load your conscience for the mere sake
of being a fool. "With what temper should I speak of those people? What
words can express the meanness and baseness of the mind that can do
this?" In making this protest against frivolous story-telling, the
humour of which must have been greatly enjoyed by his journalistic
colleagues, Defoe anticipated that his readers would ask why, if he so
disapproved of the supplying a story by invention, he had written
_Robinson Crusoe_. His answer was that _Robinson Crusoe_ was an
allegory, and that the telling or writing a parable or an allusive
allegorical history is quite a different case. "I, Robinson Crusoe, do
affirm that the story, though allegorical, is also historical, and that
it is the beautiful representation of a life of unexampled misfortunes,
and of a variety not to be met with in this world." This life was his
own. He explains at some length the particulars of the allegory:--
Public-domain text, read in full here on John Shaqi.
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