Jews than that they retained the virtues and vices of a long-oppressed race. But now that Mirah’s longing roused his mind to a closer survey of details, very disagreeable images urged themselves of what it might be to find out this middle-aged Jewess and her son. To be sure, there was the exquisite refinement and charm of the creature herself to make a presumption in favor of her immediate kindred, but—he must wait to know more: perhaps through Mrs. Meyrick he might gather some guiding hints from Mirah’s own lips. Her voice, her accent, her looks—all the sweet purity that clothed her as with a consecrating garment made him shrink the more from giving her, either ideally or practically, an association with what was hateful or contaminating. But these fine words with which we fumigate and becloud unpleasant facts are not the language in which we think. Deronda’s thinking went on in rapid images of what might be: he saw himself guided by some official scout into a dingy street; he entered through a dim doorway, and saw a hawk-eyed woman, rough-headed, and unwashed, cheapening a hungry girl’s last bit of finery; or in some quarter only the more hideous for being smarter, he found himself under the breath of a young Jew talkative and familiar, willing to show his acquaintance with gentlemen’s tastes, and not fastidious in any transactions with which they would favor him—and so on through the brief chapter of his experience in this kind. Excuse him: his mind was not apt to run spontaneously into insulting ideas, or to practice a form of wit which identifies Moses with the advertisement sheet; but he was just now governed by dread, and if Mirah’s parents had been Christian, the chief difference would have been that his forebodings would have been fed with wider knowledge. It was the habit of his mind to connect dread with unknown parentage, and in this case as well as his own there was enough to make the connection reasonable.