Didactic fiction; England -- Fiction; Jewish fiction; Jews -- England -- Fiction; Zionists -- Fiction
“After that we lived in different towns—Hamburg and Vienna, the
longest. I began to study singing again: and my father always got money
about the theatres. I think he brought a good deal of money from
America, I never knew why we left. For some time he was in great
spirits about my singing, and he made me rehearse parts and act
continually. He looked forward to my coming out in the opera. But
by-and-by it seemed that my voice would never be strong enough—it did
not fulfill its promise. My master at Vienna said, ‘Don’t strain it
further: it will never do for the public:—it is gold, but a thread of
gold dust.’ My father was bitterly disappointed: we were not so well
off at that time. I think I have not quite told you what I felt about
my father. I knew he was fond of me and meant to indulge me, and that
made me afraid of hurting him; but he always mistook what would please
me and give me happiness. It was his nature to take everything lightly;
and I soon left off asking him any questions about things that I cared
for much, because he always turned them off with a joke. He would even
ridicule our own people; and once when he had been imitating their
movements and their tones in praying, only to make others laugh, I
could not restrain myself—for I always had an anger in my heart about
my mother—and when we were alone, I said, ‘Father, you ought not to
mimic our own people before Christians who mock them: would it not be
bad if I mimicked you, that they might mock you?’ But he only shrugged
his shoulders and laughed and pinched my chin, and said, ‘You couldn’t
do it, my dear.’ It was this way of turning off everything, that made a
great wall between me and my father, and whatever I felt most I took
the most care to hide from him. For there were some things—when they
were laughed at I could not bear it: the world seemed like a hell to
me. Is this world and all the life upon it only like a farce or a
vaudeville, where you find no great meanings? Why then are there
tragedies and grand operas, where men do difficult things and choose to
suffer? I think it is silly to speak of all things as a joke. And I saw
that his wishing me to sing the greatest music, and parts in grand
operas, was only wishing for what would fetch the greatest price. That
hemmed in my gratitude for his affectionateness, and the tenderest
feeling I had toward him was pity. Yes, I did sometimes pity him. He
had aged and changed. Now he was no longer so lively. I thought he
seemed worse—less good to others than to me. Every now and then in the
latter years his gaiety went away suddenly, and he would sit at home
silent and gloomy; or he would come in and fling himself down and sob,
just as I have done myself when I have been in trouble. If I put my
hand on his knee and say, ‘What is the matter, father?’ he would make
no answer, but would draw my arm round his neck and put his arm round
me and go on crying. There never came any confidence between us; but
oh, I was sorry for him.
Public-domain text, read in full here on John Shaqi.
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