Didactic fiction; England -- Fiction; Jewish fiction; Jews -- England -- Fiction; Zionists -- Fiction
It was half-past ten in the morning when Gwendolen Harleth, after her
gloomy journey from Leubronn, arrived at the station from which she
must drive to Offendene. No carriage or friend was awaiting her, for in
the telegram she had sent from Dover she had mentioned a later train,
and in her impatience of lingering at a London station she had set off
without picturing what it would be to arrive unannounced at half an
hour’s drive from home—at one of those stations which have been fixed
on not as near anywhere, but as equidistant from everywhere. Deposited
as a _femme sole_ with her large trunks, and having to wait while a
vehicle was being got from the large-sized lantern called the Railway
Inn, Gwendolen felt that the dirty paint in the waiting-room, the dusty
decanter of flat water, and the texts in large letters calling on her
to repent and be converted, were part of the dreary prospect opened by
her family troubles; and she hurried away to the outer door looking
toward the lane and fields. But here the very gleams of sunshine seemed
melancholy, for the autumnal leaves and grass were shivering, and the
wind was turning up the feathers of a cock and two croaking hens which
had doubtless parted with their grown-up offspring and did not know
what to do with themselves. The railway official also seemed without
resources, and his innocent demeanor in observing Gwendolen and her
trunks was rendered intolerable by the cast in his eye; especially
since, being a new man, he did not know her, and must conclude that she
was not very high in the world. The vehicle—a dirty old barouche—was
within sight, and was being slowly prepared by an elderly laborer.
Contemptible details these, to make part of a history; yet the turn of
most lives is hardly to be accounted for without them. They are
continually entering with cumulative force into a mood until it gets
the mass and momentum of a theory or a motive. Even philosophy is not
quite free from such determining influences; and to be dropped solitary
at an ugly, irrelevant-looking spot, with a sense of no income on the
mind, might well prompt a man to discouraging speculation on the origin
of things and the reason of a world where a subtle thinker found
himself so badly off. How much more might such trifles tell on a young
lady equipped for society with a fastidious taste, an Indian shawl over
her arm, some twenty cubic feet of trunks by her side, and a mortal
dislike to the new consciousness of poverty which was stimulating her
imagination of disagreeables? At any rate they told heavily on poor
Gwendolen, and helped to quell her resistant spirit. What was the good
of living in the midst of hardships, ugliness, and humiliation? This
was the beginning of being at home again, and it was a sample of what
she had to expect.
Public-domain text, read in full here on John Shaqi.
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