Deronda, too, had a recognition from Grandcourt, for which he was not grateful, though he took care to return it with perfect civility. No reasoning as to the foundations of custom could do away with the early-rooted feeling that his birth had been attended with injury for which his father was to blame; and seeing that but for this injury Grandcourt’s prospects might have been his, he was proudly resolute not to behave in any way that might be interpreted into irritation on that score. He saw a very easy descent into mean unreasoning rancor and triumph in others’ frustration; and being determined not to go down that ugly pit, he turned his back on it, clinging to the kindlier affections within him as a possession. Pride certainly helped him well—the pride of not recognizing a disadvantage for one’s self which vulgar minds are disposed to exaggerate, such as the shabby equipage of poverty: he would not have a man like Grandcourt suppose himself envied by him. But there is no guarding against interpretation. Grandcourt did believe that Deronda, poor devil, who he had no doubt was his cousin by the father’s side, inwardly winced under their mutual position; wherefore the presence of that less lucky person was more agreeable to him than it would otherwise have been. An imaginary envy, the idea that others feel their comparative deficiency, is the ordinary _cortège_ of egoism; and his pet dogs were not the only beings that Grandcourt liked to feel his power over in making them jealous. Hence he was civil enough to exchange several words with Deronda on the terrace about the hunting round Diplow, and even said, “You had better come over for a run or two when the season begins.”