He would be on his guard in future; for example, in his behavior at Mrs. Meyrick’s, where he was about to pay his first visit since his arrival from Leubronn. For Mirah was certainly a creature in whom it was difficult not to show a tender kind of interest both by looks and speech. Mrs. Meyrick had not failed to send Deronda a report of Mirah’s well-being in her family. “We are getting fonder of her every day,” she had written. “At breakfast-time we all look toward the door with expectation to see her come in; and we watch her and listen to her as if she were a native from a new country. I have not heard a word from her lips that gives me a doubt about her. She is quite contented and full of gratitude. My daughters are learning from her, and they hope to get her other pupils; for she is anxious not to eat the bread of idleness, but to work, like my girls. Mab says our life has become like a fairy tale, and all she is afraid of is that Mirah will turn into a nightingale again and fly away from us. Her voice is just perfect: not loud and strong, but searching and melting, like the thoughts of what has been. That is the way old people like me feel a beautiful voice.” But Mrs. Meyrick did not enter into particulars which would have required her to say that Amy and Mab, who had accompanied Mirah to the synagogue, found the Jewish faith less reconcilable with their wishes in her case than in that of Scott’s Rebecca. They kept silence out of delicacy to Mirah, with whom her religion was too tender a subject to be touched lightly; but after a while Amy, who was much of a practical reformer, could not restrain a question. “Excuse me, Mirah, but _does_ it seem quite right to you that the women should sit behind rails in a gallery apart?” “Yes, I never thought of anything else,” said Mirah, with mild surprise. “And you like better to see the men with their hats on?” said Mab, cautiously proposing the smallest item of difference. “Oh, yes. I like what I have always seen there, because it brings back to me the same feelings—the feelings I would not part with for anything else in the world.” After this, any criticism, whether of doctrine or practice, would have seemed to these generous little people an inhospitable cruelty. Mirah’s religion was of one fibre with her affections, and had never presented itself to her as a set of propositions. “She says herself she is a very bad Jewess, and does not half know her people’s religion,” said Amy, when Mirah was gone to bed. “Perhaps it would gradually melt away from her, and she would pass into Christianity like the rest of the world, if she got to love us very much, and never found her mother. It is so strange to be of the Jews’ religion now.” “Oh, oh, oh!” cried Mab. “I wish I were not such a hideous Christian. How can an ugly Christian, who is always dropping her work, convert a beautiful Jewess, who has not a fault?”