“Why not? if a man is not born into public life by his position in the country, there’s no way for him but to embrace it by his own efforts. The business of the country must be done—her Majesty’s Government carried on, as the old Duke said. And it never could be, my boy, if everybody looked at politics as if they were prophecy, and demanded an inspired vocation. If you are to get into Parliament, it won’t do to sit still and wait for a call either from heaven or constituents.” “I don’t want to make a living out of opinions,” said Deronda; “especially out of borrowed opinions. Not that I mean to blame other men. I dare say many better fellows than I don’t mind getting on to a platform to praise themselves, and giving their word of honor for a party.” “I’ll tell you what, Dan,” said Sir Hugo, “a man who sets his face against every sort of humbug is simply a three-cornered, impracticable fellow. There’s a bad style of humbug, but there is also a good style—one that oils the wheels and makes progress possible. If you are to rule men, you must rule them through their own ideas; and I agree with the Archbishop at Naples who had a St. Januarius procession against the plague. It’s no use having an Order in Council against popular shallowness. There is no action possible without a little acting.” “One may be obliged to give way to an occasional necessity,” said Deronda. “But it is one thing to say, ‘In this particular case I am forced to put on this foolscap and grin,’ and another to buy a pocket foolscap and practice myself in grinning. I can’t see any real public expediency that does not keep an ideal before it which makes a limit of deviation from the direct path. But if I were to set up for a public man I might mistake my success for public expediency.”