Didactic fiction; England -- Fiction; Jewish fiction; Jews -- England -- Fiction; Zionists -- Fiction
But instead of the ordinary tradesman, he saw, on the dark background
of books in the long narrow shop, a figure that was somewhat startling
in its unusualness. A man in threadbare clothing, whose age was
difficult to guess—from the dead yellowish flatness of the flesh,
something like an old ivory carving—was seated on a stool against some
bookshelves that projected beyond the short counter, doing nothing more
remarkable than reading yesterday’s _Times_; but when he let the paper
rest on his lap and looked at the incoming customer, the thought
glanced through Deronda that precisely such a physiognomy as that might
possibly have been seen in a prophet of the Exile, or in some New
Hebrew poet of the mediæval time. It was a fine typical Jewish face,
wrought into intensity of expression apparently by a strenuous eager
experience in which all the satisfaction had been indirect and far off,
and perhaps by some bodily suffering also, which involved that absence
of ease in the present. The features were clear-cut, not large; the
brow not high but broad, and fully defined by the crisp black hair. It
might never have been a particularly handsome face, but it must always
have been forcible; and now with its dark, far-off gaze, and yellow
pallor in relief on the gloom of the backward shop, one might have
imagined one’s self coming upon it in some past prison of the
Inquisition, which a mob had suddenly burst upon; while the look fixed
on an incidental customer seemed eager and questioning enough to have
been turned on one who might have been a messenger either of delivery
or of death. The figure was probably familiar and unexciting enough to
the inhabitants of this street; but to Deronda’s mind it brought so
strange a blending of the unwonted with the common, that there was a
perceptible interval of mutual observation before he asked his
question; “What is the price of this book?”
After taking the book and examining the fly-leaves without rising, the
supposed bookseller said, “There is no mark, and Mr. Ram is not in now.
I am keeping the shop while he is gone to dinner. What are you disposed
to give for it?” He held the book close on his lap with his hand on it
and looked examiningly at Deronda, over whom there came the
disagreeable idea, that possibly this striking personage wanted to see
how much could be got out of a customer’s ignorance of prices. But
without further reflection he said, “Don’t you know how much it is
worth?”
“Not its market-price. May I ask have you read it?”
“No. I have read an account of it, which makes me want to buy it.”
“You are a man of learning—you are interested in Jewish history?” This
was said in a deepened tone of eager inquiry.
“I am certainly interested in Jewish history,” said Deronda, quietly,
curiosity overcoming his dislike to the sort of inspection as well as
questioning he was under.
Public-domain text, read in full here on John Shaqi.
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