Didactic fiction; England -- Fiction; Jewish fiction; Jews -- England -- Fiction; Zionists -- Fiction
pushed it aside for signature, and threw himself back to consider
whether there were anything else for him to do, or whether he could
walk out for the chance of meeting the party which included Gwendolen,
when he heard her voice saying, “Mr. Deronda.”
It was certainly startling. He rose hastily, turned round, and pushed
away his chair with a strong expression of surprise.
“Am I wrong to come in?” said Gwendolen.
“I thought you were far on your walk,” said Deronda.
“I turned back,” said Gwendolen.
“Do you intend to go out again? I could join you now, if you would
allow me.”
“No; I want to say something, and I can’t stay long,” said Gwendolen,
speaking quickly in a subdued tone, while she walked forward and rested
her arms and muff on the back of the chair he had pushed away from him.
“I want to tell you that it is really so—I can’t help feeling remorse
for having injured others. That was what I meant when I said that I had
done worse than gamble again and pawn the necklace again—something
more injurious, as you called it. And I can’t alter it. I am punished,
but I can’t alter it. You said I could do many things. Tell me again.
What should you do—what should you feel if you were in my place?”
The hurried directness with which she spoke—the absence of all her
little airs, as if she were only concerned to use the time in getting
an answer that would guide her, made her appeal unspeakably touching.
Deronda said, “I should feel something of what you feel—deep sorrow.”
“But what would you try to do?” said Gwendolen, with urgent quickness.
“Order my life so as to make any possible amends, and keep away from
doing any sort of injury again,” said Deronda, catching her sense that
the time for speech was brief.
“But I can’t—I can’t; I must go on,” said Gwendolen, in a passionate
loud whisper. “I have thrust out others—I have made my gain out of
their loss—tried to make it—tried. And I must go on. I can’t alter
it.”
It was impossible to answer this instantaneously. Her words had
confirmed his conjecture, and the situation of all concerned rose in
swift images before him. His feeling for those who had been thrust out
sanctioned her remorse; he could not try to nullify it, yet his heart
was full of pity for her. But as soon as he could he answered—taking
up her last words,
“That is the bitterest of all—to wear the yoke of our own wrong-doing.
But if you submitted to that as men submit to maiming or life-long
incurable disease?—and made the unalterable wrong a reason for more
effort toward a good, that may do something to counterbalance the evil?
One who has committed irremediable errors may be scourged by that
consciousness into a higher course than is common. There are many
examples. Feeling what it is to have spoiled one life may well make us
long to save other lives from being spoiled.”
“But you have not wronged any one, or spoiled their lives,” said
Gwendolen, hastily. “It is only others who have wronged _you_.”
Public-domain text, read in full here on John Shaqi.
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