THE HEAVEN OF THE MOON.--They are received into the eternal pearl of
the Moon (_Par._ ii.); where Beatrice first confutes Dante’s former
theory concerning the luminous substance of the celestial bodies,
and, by explaining how everything in the visible world depends upon
the angelic movers of the sphere, gives a mystical interpretation
of a natural phenomenon, on this first step of his ascent to the
suprasensible. Within this eternal pearl appear faint but divinely
beautiful forms of women; the souls of those who had yielded to
violence and broken their solemn vow (_Par._ iii.). Piccarda Donati,
sister of Corso and Forese, sets forth the perfection of celestial
charity, where all wills are made absolutely one with the will of God,
who has awarded different degrees or mansions of beatitude to all His
chosen ones:
E la sua volontade è nostra pace,
“And His will is our peace.”[38] Transfigured now with ineffable joy,
Piccarda tells the pathetic story of her frustrated life on earth;
and points out to Dante the Empress Constance, mother of Frederick
II., torn, like her, from the convent’s shelter. Beatrice explains to
the poet the place of all the saints in the Empyrean--the “heaven of
humility where Mary is,” as Dante had sung long before of Beatrice
herself in the _Vita Nuova_--and the reason of this temporary
apparition in the moon (_Par._ iv.). The other questions solved in
this sphere are all connected with Free Will. Rectitude of will is
necessary for the gaining of Paradise, and nothing whatever can take
away that freedom of the will. “As regards the proper act of the will,
no violence can be done to the will”; and, since Piccarda and Constance
yielded through fear of greater evil, they fell voluntarily from the
state of perfection to which they were called. Freedom of the will
is God’s greatest gift to man (_Par._ v. 19-24); hence the sanctity
of an accepted vow, wherein this supreme gift is offered to God as
victim, although Holy Church has power to commute, save, apparently,
in the case of solemn vows of perpetual chastity. It will be observed
that this heaven is moved by the Angels, who are severally assigned to
individuals as guardians, and who are the bearers of tidings of God’s
bounty to men; and, corresponding to this, the questions solved relate
to the salvation and guidance of individual souls, and to the great
gift of liberty, whereby God’s bounty is specially shown.
Public-domain text, read in full here on John Shaqi.
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