Dante Alighieri, Apostle of Freedom: War-time and Peace-time EssaysRagg, Lonsdale
Philosophy
Dante Alighieri, Apostle of Freedom: War-time and Peace-time Essays
Ragg, Lonsdale
Dante Alighieri, 1265-1321
[46] _Defensor Pacis_ written c. 1324 (three years after Dante’s death)
to support the claims of the Emperor Lewis IX (of Bavaria) against Pope
John XXII, starts, as Dante does, from Aristotle and Holy Scripture, but
carries the relentless exposure of papal pretensions much further, and
strikes the note of appeal to a General Council which was one of the
watchwords of the Reformation.
[47] This theme he took up earlier in the Fourth Treatise of the
_Convivio_, chaps. iv. and v.
[48] _Cf._ especially his quotations from the _Aeneid_ in _Conv._
IV, iv. (Bemp., 252) and _Mon._ II, vii. 70 _sqq._ (Bemp., 381); the
Divine injunction is taken by Dante, almost as though the _Aeneid_ were
‘Scripture’!
Tu regere imperio populos, Romane, momento,
Hae tibi erunt artes, pacique imponere morem;
Parcere subjectis et debellare superbos.
—_Aen._ vi. 852-4.
[49] _Inf._ i. 82.
[50] vi. 34-96.
[51] W. W. Vernon, _Readings on the Paradiso_, Vol. I, p. 199.
[52] _Par._ vi. 103-104.
[53] _Purg._ vii. 94; vi. 97.
[54] _Purg._ xvi. 106 _sqq._; 127 _sqq._
[55] _Purg._ vi. 76 _sqq._
[56] _Purg._ vi. fin.
[57] _Ep._ vii.
[58] _Cf._ _Purg._ x. 35.
[59] _Ep._ vii. 44, p. 410, Oxf. Ed.; p. 427, Bemporad.
[60] I. xii. 58; Oxf. Ed. p. 347; p. 365, Bemporad.
[61] _Purg._ i. 75.
[62] II, v. 158 _sqq._; Oxf. Ed. II, v. 17; p. 379, Bemporad.
[63] _Cf._ _Mon._ I, xi. Bemporad, pp. 362-364.
[64] _Mon._ I, v.
[65] _Od._ ix. 114-115. θεμιστεύει δὲ ἕκαστος Παίδων ἠδ’ ἀλόγων....
[66] οὐδ’ ἀλλήων ἀλέγουσιν.
[67] _Pol._ i. 2.
[68] It is interesting to note, in this connection, that when Dante,
in his work on “The Vulgar Tongue,” is seeking a _Literary_ Tribunal—a
sort of Academy of Letters—he asserts that where there is no Prince, his
presence may be supplied by ‘the gracious light of reason.’ There is no
king, he says, in Italy, as there is in Germany, to gather to his court
poets and _literati_ and form in his own person the centre of a brilliant
literary circle; but the members of such a court—the elements of such a
circle—are there, though scattered, and they have a bond of union in the
_gratioso lumine rationis_.—_V.E._ I, xviii. fin; Oxf. p. 389; Bemporad,
p. 336.
[69] _Mon._ I, xi. 78-110. Oxf., p. 346; Bemp., pp. 363 _sq._
[70] _Ep._ vii.
[71] _Par._ xxx. 133 _sqq._
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