Dante Alighieri, Apostle of Freedom: War-time and Peace-time EssaysRagg, Lonsdale
Philosophy
Dante Alighieri, Apostle of Freedom: War-time and Peace-time Essays
Ragg, Lonsdale
Dante Alighieri, 1265-1321
The “Apostle of Freedom” must needs be a patriot among his own people;
and patriotism involves readiness to fight for the community. Dante’s
temperament—like that of scores of our young poets and artists who have
fought and fallen in the Great War—was not naturally at home in the
practice of arms. Yet he took his place and “did his bit” as a valiant
Guelf of Florence in the battle of Campaldino; and so the Casentino
valley still speaks to us to-day of a thirteenth century “Student
in Arms.” It speaks to us, again, of an exiled patriot, who went,
“seeking freedom,” “through well-nigh all the regions in which” the
Italian “tongue was spoken,”[337] and in the early days of his lifelong
banishment found shelter from his foes with the hospitable Conti Guidi,
and a comforting atmosphere of appreciation and respect as antidote to
the _piaga della fortuna_ and the _dolorosa povertà_ of an outcast.
The Valley has also for us, as it had already for Dante, hallowed
associations redolent of that “freedom of spirit” which comes to a simple
and austere life lived for highest ideals. St. Francis, whose name still
lingers in the Casentino, was, in a true sense, an “Apostle of Freedom”
too. So perhaps no apology is needed for associating with the other
essays in this volume a narrative of a visit paid to the scenes so
familiar both to St. Francis and to Dante. Since the words above were
written, Italy has herself officially set her seal upon the thought
contained in them.
“This could be no ordinary centenary,” writes Lina Waterfield (of the
Sexcentenary celebrations of Sept., 1921). “Italy had won the boundaries
Dante desired her to possess, and in honouring him she celebrated her
victory of complete liberation. The official visits ... to the castles of
the Casentino ... and to the battlefield of Campaldino, where he fought
for ‘Libertas’ in 1289, were all undertaken in the spirit of exalted
patriotism. Sometimes the poet was forgotten, or rather merged in the
spirit of ‘Italianità,’ when the rafters of the mediaeval banqueting hall
of Poppi rang to the cries of ‘Viva Fiume’! September 16th was spent
in the Casentino. Next day all Florence turned out to see the pageant
of victorious Florentines returning from Campaldino, perhaps the most
decisive battle ever fought in Tuscany, for it broke the power of the
Ghibelline nobles. ‘Evviva la Libertà!’”
Meanwhile, at Ravenna, a great band of Franciscan Tertiaries had paid
their homage at the Poet’s tomb.
And now for the record of a pre-war pilgrimage to the Casentino.
From Pontassieve, the third station on the railway line between Florence
and Arezzo, a drive of some four hours will take you into the heart
of the Casentino; into a country well worth a visit for its own wild
and delicate beauty, but rendered immeasurably more interesting by its
thronging memories of Dante.
Public-domain text, read in full here on John Shaqi.
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