Dante Alighieri, Apostle of Freedom: War-time and Peace-time EssaysRagg, Lonsdale
Philosophy
Dante Alighieri, Apostle of Freedom: War-time and Peace-time Essays
Ragg, Lonsdale
Dante Alighieri, 1265-1321
Sometimes his imagination works simply on a gorgeous description, as when
he depicts for us the pageant of the rival armies: the Crusading host
reviewed by Godfrey beneath the walls of Tortosa (i. 36 _sqq._), and the
Egyptian army by the King of Egypt (xvii. 9 _sqq._) in the frontier town
of Gaza, famous—as our own troops realised to their cost in the early
stages of the Palestinian campaign—for its “Immensi solitudini d’ arena,”
(xvii. 1).
Marvellous as are these descriptions, and more full of colour—be it
conceded—than any modern massing of khaki-clad armed men, Tasso would
have had greatly vaster, if not more varied, groups to depict on our
Eastern-European front when the Russian army was still a factor, and
vaster still in these last months on the West. And for picturesqueness
and glamour, our Oriental battlefields and movements of troops offer
scenes which would run even Tasso’s gorgeous pages very close. Take for
instance the picture, drawn by the Australian official correspondent,
of the entry of the allied troops into Damascus on the first days of
October, 1918—
“Past applauding multitudes ... rode the dashing Australian
Light Horsemen, followed by brilliant cavalry from the
Indian Highlands, then by Yeomanry from the English Shires,
black-skinned French Colonials from North Africa on their barb
stallions, sturdy New Zealand machine-gunners and batteries
from England and Scotland.” These, with the “swarthy Hedjaz
Arabs beautifully mounted on black and white horses and on
camels ... formed a magnificent demonstration of the might of
the British and allied forces.”
How well this would look in Tasso’s sonorous verse!
But the characteristic products of Tasso’s fancy are more imaginative
than these, outrageously imaginative, one might call them, though they
have, withal, a dramatic appropriateness, since he is treading on Moslem
soil, and his magicians and fair women, his bejewelled halls beneath the
river-bed, his enchanted forest and spellbound island-mountain give us
the true savour of the Arabian Nights.
But was it ever so true as it is to-day that “truth is stranger than
fiction?” Was ever enchanted forest more repellent in its horrors than
some of those stricken woods on our Western Front? If it had fallen to
Tasso to describe in his verse our modern air-fighting, would it not
have afforded his genius far more scope than was offered even by the
wonderful description of the journey of the enchanted boat in which the
two paladins sail out along the coast of Africa and between the Pillars
of Hercules into the great Ocean to rescue Rinaldo (xv. 6 _sqq._)? Or
Ismeno’s magic car, mist-swathed, and leaving no track upon the sand?
When, in his first Canto (i. 14, 15), he depicts the Angel Gabriel
cutting his way through winds and clouds, hovering over Lebanon, and then
swooping down upon Tortosa—
Public-domain text, read in full here on John Shaqi.
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