Dante. An essay. To which is added a translation of De Monarchia.Dante Alighieri
Philosophy
Dante. An essay. To which is added a translation of De Monarchia.
Dante Alighieri
Church and state -- Early works to 1800; Dante Alighieri, 1265-1321; Italy -- Politics and government -- 476-1268
transitions; is at one time definite, at another suggestive and
mysterious; incorporating and giving free place and play to airs and
melodies even of an alien cast; striking off abruptly from its
expected road, but without ever losing itself, without breaking its
true continuity, or failing of its completeness.
This then seems to us the end and purpose of the _Commedia_;--to
produce on the mind a sense of the judgments of God, analogous to that
produced by Scripture itself. They are presented to us in the Bible in
shapes which address themselves primarily to the heart and conscience,
and seek not carefully to explain themselves. They are likened to the
"great deep," to the "strong mountains"--vast and awful, but abrupt
and incomplete, as the huge, broken, rugged piles and chains of
mountains. And we see them through cloud and mist, in shapes only
approximating to the true ones. Still they impress us deeply and
truly, often the more deeply because unconsciously. A character, an
event, a word, isolated and unexplained, stamps its meaning
ineffaceably, though ever a matter of question and wonder; it may be
dark to the intellect, yet the conscience understands it, often but
too well. In such suggestive ways is the Divine government for the
most part put before us in the Bible--ways which do not satisfy the
understanding, but which fill us with a sense of reality. And it seems
to have been by meditating on them, which he certainly did, much and
thoughtfully--and on the infinite variety of similar ways in which
the strongest impressions are conveyed to us in ordinary life, by
means short of clear and distinct explanation--by looks, by images, by
sounds, by motions, by remote allusion and broken words, that Dante
was led to choose so new and remarkable a mode of conveying to his
countrymen his thoughts and feelings and presentiments about the
mystery of God's counsel. The Bible teaches us by means of real
history, traced so far as is necessary along its real course. The poet
expresses his view of the world also in real history, but carried on
into figure.
Public-domain text, read in full here on John Shaqi.
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