Dante. An essay. To which is added a translation of De Monarchia.Dante Alighieri
Philosophy
Dante. An essay. To which is added a translation of De Monarchia.
Dante Alighieri
Church and state -- Early works to 1800; Dante Alighieri, 1265-1321; Italy -- Politics and government -- 476-1268
The spell was indeed beginning to break. Guido Cavalcanti, Dante's
strange, stern, speculative friend, who is one of the fathers of the
Italian language, is characterised in the _Commedia_[98] by his
scornful dislike of Latin, even in the mouth of Virgil. Yet Dante
himself, the great assertor, by argument and example, of the powers of
the Vulgar tongue, once dared not to think that the Vulgar tongue
could be other to the Latin, than as a subject to his sovereign. He
was bolder when he wrote _De Vulgari Eloquio_: but in the earlier
_Convito_, while pleading earnestly for the beauty of the Italian, he
yields with reverence the first place to the Latin--for nobleness,
because the Latin is permanent, and the Vulgar subject to fluctuation
and corruption; for power, because the Latin can express conceptions
to which the Vulgar is unequal; for beauty, because the structure of
the Latin is a masterly arrangement of scientific art, and the beauty
of the Vulgar depends on mere use.[99] The very title of his poem, the
_Commedia_, contains in it a homage to the lofty claims of the Latin.
It is called a Comedy, and not Tragedy, he says, after a marvellous
account of the essence and etymology of the two, first, because it
begins sadly, and ends joyfully; and next, because of its language,
that humble speech of ordinary life, "in which even women
converse."[100]
[Footnote 98: _Inf._ 10, and compare the _Vit. N._ p. 334, ed.
Fraticelli.]
[Footnote 99: _Convito_, i. 5.]
[Footnote 100: Ep. ad Kan Grand. §9,--a curious specimen of the
learning of the time: "Sciendum est, quod _Comoedia_ dicitur a
[Greek: kômê], _villa_ et [Greek: ôdê], quod est _cantus_, unde
_Comoedia_ quasi _villanus cantus_. Et est _Comoedia genus quoddam
poeticæ narrationis_, ab omnibus aliis differens. Differt ergo a
Tragoedia in materia per hoc, quod Tragoedia in principio est
admirabilis et quieta, in fine foetida et horribilis; et dicitur
propter hoc a [Greek: tragos], i.e. _hircus_, et [Greek: ôdê], quasi
_cantus hircinus_, i.e. foetidus ad modum hirci, ut patet per
Senecam in suis tragoediis. _Comoedia_ vero inchoat asperitatem
alicujus rei, sed ejus materia prospere terminatur, ut patet per
Terentium in suis _Comoediis_.... Similiter differunt in modo
loquendi; elate et sublime Tragoedia, _Comoedia_ vero remisse et
humiliter sicut vult Horat. in Poët.... Et per hoc patet, quod
_Comoedia_ diciter præsens opus. Nam si ad materiam respiciamus, a
principio horribilis et foetida est, quia _Infernus_: in fine
prospera, desiderabilis et grata, quia _Paradisus_. Si ad modum
loquendi, remissus est modus et humilis, quia locutio Vulgaris, in qua
et mulierculæ communicant. Et sic patet quia _Comoedia_ dicitur."
Cf. de Vulg. Eloq. 2, 4, _Parad._ 30. He calls the Æneid, "_l'alta
Tragedia_," _Inf._ 20, 113. Compare also Boccaccio's explanation of
his mother's dream of the _peacock_. Dante, he says, is like the
Peacock, among other reasons, "because the peacock has coarse feet,
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