Dante. An essay. To which is added a translation of De Monarchia.Dante Alighieri
Philosophy
Dante. An essay. To which is added a translation of De Monarchia.
Dante Alighieri
Church and state -- Early works to 1800; Dante Alighieri, 1265-1321; Italy -- Politics and government -- 476-1268
Had I a rhyme so rugged, rough, and hoarse
As would become the sorrowful abyss,
O'er which the rocky circles wind their course,
Then with a more appropriate form I might
Endow my vast conceptions; wanting this,
Not without fear I bring myself to write.
For no light enterprise it is, I deem,
To represent the lowest depth of all;
Nor should a childish tongue attempt the theme.--WRIGHT.]
Feeling the difference between sins, in their elements and, as far as
we see them, their baseness, he treats them variously. His ridicule is
apportioned with a purpose. He passes on from the doom of the sins of
incontinence--the storm, the frost and hail, the crushing
weights--from the flaming minarets of the city of Dis, of the Furies
and Proserpine, "Donna dell'eterno pianto," where the unbelievers lie,
each in his burning tomb--from the river of boiling blood--the wood
with the Harpies--the waste of barren sand with fiery snow, where the
violent are punished--to the Malebolge, the manifold circles of
Falsehood. And here scorn and ridicule in various degrees, according
to the vileness of the fraud, begin to predominate, till they
culminate in that grim comedy, with its _dramatis personæ_ and battle
of devils, Draghignazzo, and Graffiacane, and Malacoda, where the
peculators and sellers of justice are fished up by the demons from the
boiling pitch, but even there overreach and cheat their tormentors,
and make them turn their fangs on each other. The diversified forms of
falsehood seem to tempt the poet's imagination to cope with its
changefulness and inventions, as well as its audacity. The
transformations of the wildest dream do not daunt him. His power over
language is nowhere more forcibly displayed than in those cantos,
which describe the punishments of theft--men passing gradually into
serpents, and serpents into men:
Due e nessun l'imagine perversa
Parea.--_Inf._ 25.
And when the traitor, who murdered his own kinsman, was still alive,
and seemed safe from the infamy which it was the poet's rule to bestow
only on the dead, Dante found a way to inflict his vengeance without
an anachronism:--Branca D'Oria's body, though on earth, is only
animated by a fiend, and his spirit has long since fled to the icy
prison.[118]
[Footnote 118:
Public-domain text, read in full here on John Shaqi.
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